The Problems of Psychical Research: Experiments and Theories in the Realm of the SupernormalCarrington, Hereward
Science
The Problems of Psychical Research: Experiments and Theories in the Realm of the Supernormal
Carrington, Hereward
Parapsychology
Our own sittings, it seems to me, abundantly confirm this conclusion.
During the greater part of the time, when phenomena were in progress,
Eusapia was passive and silent: when she did speak, she did not suggest
anything to us directly, and even if she had done so, it would have been
in Italian--a language I do not understand. And yet I saw the
phenomena--the movements of objects, the hands and the heads, and felt
the touches--just as the others did: in fact, I think I may say _more_
frequently than either of my colleagues did. How was this? Eusapia only
"suggested" anything to us on three occasions, and on two of these we
failed to perceive what she wished us to see! On the other hand, we
frequently perceived what she did not "suggest" to us, and which came as
a complete surprise to us all. The expression "Oh!" occurring, as it
does, at several places in the notes, shows how unexpected the
manifestation was. When one's hair is suddenly and forcibly pulled by
living fingers, and when one is banged over the head by a closed fist,
and when one is grasped by a hand and pulled so forcibly as to almost
upset one into the cabinet--it requires a strong imagination to believe
that this is nothing but hallucination. Then, too, we all saw the
phenomenon at the same instant, invariably; and if one of us failed to
do so, it was always because there was a physical cause for it: the
curtain intervened, or something of a similar nature occurred. I need
hardly point out that this, in itself--looked at from one point of
view--is exceedingly strong evidence that the manifestation was not
hallucinatory, but objective. The unexpected nature of the majority of
the phenomena--when Eusapia was in deep trance, and we were doing all
the talking--renders the hypothesis of hallucination quite untenable, it
seems to me; at least, if any one chooses to defend it, he must give
some analogies and somewhat similar instances of the power of
suggestion--a task that will never be satisfactorily undertaken; of that
I am sure.
No; whatever be the interpretation of these phenomena, they are
certainly not hallucinatory. And if they were objective, it is almost
certain that the Home phenomena were objective also--since the parallel
between the two cases is often extremely close.
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