The Problems of Psychical Research: Experiments and Theories in the Realm of the SupernormalCarrington, Hereward
Science
The Problems of Psychical Research: Experiments and Theories in the Realm of the Supernormal
Carrington, Hereward
Parapsychology
Now it is a well-known fact that a disease suppressed in one place or
one direction has a tendency to break out in another. It has been
gathering in force all the time within the body, and finally bursts
forth again worse than before. "And the last state of that man was worse
than the first." The _causes_ have run on. Similar causes can produce
opposite effects--just as opposite causes can produce similar effects.
Although no tangible connection between the first and the second illness
can be traced, it is there nevertheless; and both have been produced by
a common cause. We cannot ignore causes; we must treat them; and if we
do not, they will, in the majority of cases, repay us a thousandfold for
our past neglect.
When a person is diseased the majority of mental-scientists would at
least admit that certain unphysiological conditions were present and
needed to be overcome. If this be so, I ask: Why should we allow the
body to become diseased at all and thus necessitate its cure by mental
or any other means? Would it not be much simpler to prevent such a
diseased condition, in the first place, by proper physiological habits
of life; and so render any cure by mental or other means unnecessary? It
seems to me that, by thus allowing the body to become diseased, and then
"curing" it by mental control (even granting that this is the case), we
burn the candle at both ends--for the reason that we devitalize the body
by allowing it to become diseased and then waste more energy in the
mental effort to get well again! Would it not be more simple and more
philosophical so to regulate the life that such diseased states and such
cures are unnecessary?
The fundamentals of Mrs. Eddy's doctrine are well known. God is all in
all; God is good; hence all is good. Sin and sickness are delusions of
poor mortal mind. They do not really exist. And this, they say, may
easily be proved--on the one hand by the cures which take place; and on
the other by the doctrine of idealism, which philosophers and scientists
alike are accepting more and more as a satisfactory interpretation of
the universe. The whole system is very delightful--and very illusory!
Public-domain text, read in full here on John Shaqi.
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