The Problems of Psychical Research: Experiments and Theories in the Realm of the SupernormalCarrington, Hereward
Science
The Problems of Psychical Research: Experiments and Theories in the Realm of the Supernormal
Carrington, Hereward
Parapsychology
If, however, we reject the prevalent notion of the causation of vital
energy by food, we must have another theory to offer in its place. It
is, I know, presumptuous thus to run counter to the whole of accepted
teaching, in this respect, and my excuse must be that I believe my
theory represents the truth, while that universally held does not!
Again, I must emphasize that I speak, not of facts, but of inferences
drawn from facts. With this apology, I shall state my own view of the
case as follows:
Instead of comparing the human body with the steam-engine, it should be
compared with and likened to the _electric motor_. Just as the motor is
recharged, or receives its energy from some external source, just so, I
believe, is the human nervous system recharged from without, during the
hours of sleep. It is placed into a peculiar, receptive condition, in
which this "recharging" process takes place. Our energy is derived
through sleep, and not from food. Food merely replaces broken-down
tissue (and, if you will, the animal heat) but never supplies or creates
its vital energy. This depends upon its nervous mechanism, and upon
sleep, and not upon the muscular system and chemical combustion. What
differentiates the steam-engine from the human organism is the fact that
one needs sleep while the other does not (in other words, one is living
and vital, and the other is not), yet, in spite of this obvious
difference--which is so great that it really destroys all the
analogy--physiologists have continued to disregard it, and to treat the
human body as a mere machine--such as a steam-engine--which requires no
sleep, and derives its energy solely by combustion! To my mind, this is
one of the most curious paradoxes of modern science.
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