The Problems of Psychical Research: Experiments and Theories in the Realm of the SupernormalCarrington, Hereward
Science
The Problems of Psychical Research: Experiments and Theories in the Realm of the Supernormal
Carrington, Hereward
Parapsychology
Exactly _how_ all this can come about I shall now endeavour to show.
Before any of the more complex and complicated disorders of the mind can
be understood, it will be necessary for us to discuss very briefly the
nature of the subconscious mind--since it is upon this that all modern
researches have in a great measure rested--upon the improved
understanding of its nature that many of these cures rest.
It has long been known that there is a sort of mind in us, capable, at
times, of performing complicated and intelligent actions without the
co-operation or knowledge of the conscious mind. We see examples of this
daily--in the absent-minded actions of certain individuals, in the dream
life, in hypnotic trance, and in many of the cases of normal and
peculiar mental action, of which numerous examples might be given, but
which are so well known that it is hardly necessary at this late date to
elaborate in detail. The idea has been so extensively employed by Hudson
in his theory of "the subjective mind," and by others, that the general
theory has pretty well saturated the public mind. Hudson's
theory--otherwise open to many criticisms--is very lax, not to say
erroneous, in its construction, and is not accepted today by any
competent psychologist. Apart from the mysterious powers with which he
endowed the "subjective" mind, he makes it now synonymous with the
_whole_ of the subconscious life outside the field of immediate
consciousness; now as equivalent merely to the hypnotic stratum; now to
a dream-like self, etc., until the term has become so elastic that it
means nothing intelligible but everything in general! As understood by
the modern psychologist, the term "subconscious mind" must be defined
far more accurately before we can proceed to use it as a working
hypothesis. What, then, is understood by the subconscious mind? What
part of us can perform conscious operations without our being conscious
of them? How can we perform intelligent operations without intelligence?
It all depends upon the meaning we give to our terms. We must begin by
explaining just what is meant by the "subconscious mind"; then, perhaps,
we can better understand its operations and aberrations.
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