The Profits of Religion: An Essay in Economic InterpretationSinclair, Upton
Religion
The Profits of Religion: An Essay in Economic Interpretation
Sinclair, Upton
Christianity -- Controversial literature
I place upon the witness-stand an exponent of Bible-Christianity
whom all readers of our newspapers know well: a scholar of
learning, a publicist of renown; once pastor of the most famous
church in Brooklyn; now editor of our most influential religious
weekly; a liberal both in theology and politics; a modernist, an
advocate of what he calls industrial democracy. His name is Lyman
Abbott, and he is writing under his own signature in his own
magazine, his subject being "The Ethical Teachings of Jesus".
Several times I have tried to persuade people that the words I am
about to quote were actually written and published by this
eminent doctor of divinity, and people have almost refused to
believe me. Therefore I specify that the article may be found in
the "Outlook", the bound volumes of which are in all large
libraries: volume 94, page 576. The words are as follows, the
bold face being Dr. Abbott's, not mine:
My radical friend declares that the teachings of Jesus are not
practicable, that we cannot carry them out in life, and that we
do not pretend to do so. Jesus, he reminds us, said, 'Lay not up
for yourself treasures upon earth;' and Christians do universally
lay up for themselves treasures upon earth; every man that owns a
house and lot, or a share of stock in a corporation, or a life
insurance policy, or money in a savings bank, has laid up for
himself treasure upon earth. But Jesus did not say, "Lay not up
for yourselves treasures upon earth." He said, "Lay not up for
yourselves treasures upon earth where moth and rust doth corrupt
and where thieves break through and steal." And no sensible
American does. Moth and rust do not get at Mr. Rockefeller's oil
wells, nor at the Sugar Trust's sugar, and thieves do not often
break through and steal a railway or an insurance company or a
savings bank. What Jesus condemned was hoarding wealth.
Strange as it may sound to some of the readers of this book, I
count myself among the followers of Jesus of Nazareth. His
example has meant more to me than that of any other man, and all
the experiences of my revolutionary life have brought me nearer
to him. Living in the great Metropolis of Mammon, I have felt the
power of Privilege, its scourge upon my back, its crown of thorns
upon my head. When I read that article in the "Outlook", I felt
just as Jesus himself would have felt; and I sat down and wrote a
letter--
To Lyman Abbott
Public-domain text, read in full here on John Shaqi.
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