And do you think that the late Bishop of J. P. Morgan and Company stands alone as an utterer of scholarly blasphemy, a driver of golden nails? In the course of this book there will march before us a long line of the clerical retainers of Privilege, on their way to the New Golgotha to crucify the carpenter's son: the Rector of the Money Trust, the Preacher of the Coal Trust, the Priest of the Traction Trust, the Archbishop of Tammany, the Chaplain of the Millionaires' Club, the Pastor of the Pennsylvania Railroad, the Religious Editor of the New Haven, the Sunday-school Superintendent of Standard Oil. We shall try the weight of their jewelled sledges--books, sermons, newspaper-interviews, after-dinner speeches--wherewith they pound their golden nails of sophistry into the bleeding hands and feet of the proletarian Christ. Here, for example, is Rev. F. G. Peabody, Professor of Christian Morals at Harvard University. Prof. Peabody has written several books on the social teachings of Jesus; he quotes the most rabid of the carpenter's denunciations of the rich, and says: Is it possible that so obvious and so limited a message as this, a teaching so slightly distinguished from the curbstone rhetoric of a modern agitator, can be an adequate reproduction of the scope and power of the teaching of Jesus? The question answers itself: Of course not! For Jesus was a gentleman; he is the head of a church attended by gentlemen, of universities where gentlemen are educated. So the Professor of Christian Morals proceeds to make a subtle analysis of Jesus' actions; demonstrating therefrom that there are three proper uses to be made of great wealth: first, for almsgiving--"The poor ye have always with you!"; second, for beauty and culture--buying wine for wedding-feasts, and ointment-boxes and other objets de vertu; and third, "stewardship," "trusteeship"--which in plain English is "Big Business." I have used the illustration of soap and hot water; one can imagine he is actually watching the scrubbing process, seeing the proletarian Founder emerging all new and respectable under the brush of this capitalist professor. The professor has a rule all his own for reading the scriptures; he tells us that when there are two conflicting sayings, the rule of interpretation is that "the more spiritual is to be preferred." Thus, one gospel makes Jesus say: "Blessed are ye poor." Another puts it: "Blessed are the poor in spirit." The first one is crude and literal; obviously the second must be what Jesus meant! In other words, the professor and his church have made for their economic masters a treacherous imitation virtue to be taught to wage-slaves, a quality of submissiveness, impotence and futility, which they call by the name of "spirituality". This virtue they exalt above all others, and in its name they cut from the record of Jesus everything which has relation to the realities of life!