The Profits of Religion, Fifth EditionSinclair, Upton
Religion
The Profits of Religion, Fifth Edition
Sinclair, Upton
Christianity -- Controversial literature
And is that merely the spiritual deficiency of a Nibelung--or the
effort of a young author to be smart? Would you like to hear that view
of the most vital of Christian doctrines set forth in the language of
scholarship and culture? Would you like to know how an ecclesiastical
authority, equipped with every tool of modern learning, would set
about voicing the idea that the function of the teaching of Heaven is
to chloroform the poor, so that the rich may continue to rob them in
security?
Here under my hand is a volume in the newest dress of scholarship,
dated 1912, and written by Professor Georges Chatterton-Hill, of the
University of Geneva. Its title is "The Sociological Value of
Christianity", and from cover to cover it is a warning to the rich of
the danger they run in giving up their religion and ceasing to support
its priests. It explains how "the genius of Christianity has succeeded
in making the individual suffering, the individual sacrifices, which
are indispensible for the welfare of the collectivity, appear as
indispensible for the individual welfare." The learned professor makes
plain just what he means by "individual suffering, individual
sacrifices"; he means all the horrors of capitalism; and the advantage
of Christianity is that it makes you think that by submitting to these
horrors, you are profiting your own soul. "By making individual
salvation depend on the acceptance of suffering, on the voluntary
sacrifice of egotistical interests, Christianity adapts the individual
to society".
And this, as the professor explains, is not an easy thing to do, in a
world in which so many people are thinking for themselves. "The only
means of causing the rationalized individual to consent to the
sacrifice ... is to captivate him with a sufficiently powerful ideal"
And the professor shows how beautifully Jesus can be used for this
purpose. "Jesus, the so-called humanitarian, never ceased to insist on
the necessity of suffering, the desirableness of suffering--of that
suffering which a weak and sickly humanitarianism would fain suppress
if it could."
Public-domain text, read in full here on John Shaqi.
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