Such is the worldly station of these apostles of the lowly Jesus. And what is their attitude towards their brothers in God, the rank and file of the membership, whose pennies grease the wheels of the ecclesiastical machine? His Holiness, the Pope, sent over a delegate to represent him in America, and at a convention of the Federation of Catholic Societies held in New Orleans in November, 1910, this gentleman, Diomede Falconio, delivered himself on the subject of Capital and Labor. We have heard the slave-code of the Anglican disciples of Jesus, the revolutionary carpenter; now let us hear the slave-code of his Roman disciples: Human society has its origin from God and is constituted of two classes of people, the rich and the poor, which respectively represent Capital and Labor. Hence it follows that according to the ordinance of God, human society is composed of superiors and subjects, masters and servants, learned and unlettered, rich and poor, nobles and plebeians. And lest this should not be clear enough, the Pope sent a second representative, Mgr. John Bonzano, who, speaking at a general meeting of the German Catholic Central-Verein, St. Louis, 1917, declared: One of the worst evils that may grow out of the European war is the spreading of the doctrine of Socialism, and the Catholic Church must be ready to counteract such doctrines. We must be ready to prevent the spread of Socialism and to work against it. As I understand, you have a society of wealthy people in St. Louis ready for such a campaign. You have experienced leaders who are masters in their kind of work. They are always insistent to show that this wealth was and is in close touch with the Church, and therefore it will not fail.