The Progress of Ethnology: An Account of Recent Archaeological, Philological and Geographical Researches in Various Parts of the Globe, Tending to Elucidate the Physical History of ManBartlett, John Russell
History
The Progress of Ethnology: An Account of Recent Archaeological, Philological and Geographical Researches in Various Parts of the Globe, Tending to Elucidate the Physical History of Man
Bartlett, John Russell
Anthropology -- History; Ethnology -- History
to carry on its operations and maintain its authority.
COREA. Since the extermination of the Catholic priests from Corea in
1839, the most rigid measures have been adopted to exclude all
foreigners; in fact, the determination on the part of the government of
Corea to prevent all intercourse between its people and those of other
countries seems to have been adopted from its neighbor of Japan. These
measures are even extended to the Chinese, against whom a strong natural
antipathy exists, growing out of the persecutions formerly inflicted on
the Coreans by them. Accurate descriptions of Europeans are kept at the
various posts on the frontier, and from their well known characteristics
they are easily distinguished. The Coreans themselves on leaving their
country for China for purposes of trade, receive a passport, which on
returning must be given back or they are not permitted to enter. Many
Christians still remain in Corea, and though they are subject to
persecution, the minds of the people are well disposed towards the
Christian religion. The literary class hold it in the highest
estimation, and seem only to be waiting for the moment when they will be
free to declare in its favor.[103]
Farther accounts from this country have lately appeared in the Annals of
the Propaganda Society,[104] in a letter from Keemay Kim a native of
Corea, and a Christian, who had just completed his studies at Macao in
China. He was sent on a mission to the Christians in Corea, but owing to
the vigilance observed on the frontiers of that country, was unable to
enter it. Determined to persevere in the attempt, he posted on to
Hoong-tchoong, a small frontier town near the mouth of a river which
separates Corea from Manchuria, where he waited until the period arrived
when the great fair was to take place at Kee-eu-Wen, the nearest town in
Corea, four leagues distant. "They supply the Coreans with dogs, cats,
pipes, leather, stag's horns, copper, horses, mules and asses; and
receive in exchange, baskets, kitchen utensils, rice, corn, swine,
paper, mats, oxen, furs and small horses." A few officers are permitted
to trade every year, but they are closely guarded. All others who pass
the frontier are made slaves or massacred at once. Our traveller here
met a few Corean Christians in the immense crowd which had come to
traffic, and whom he recognised by a badge previously agreed upon; but
so great was the confusion and hurry on the occasion, added to the fear
of being recognized, that the interview does not seem to have been
productive of good, or increased our information of the people or
country. Since the great persecution a few years since, the church had
been at rest; and though a few converts had been made, the faithful had
retired to the southern provinces for better security. They still
entertained the idea of introducing a European missionary through the
north, though with the knowledge that if discovered by the authorities,
instant death would follow.
Public-domain text, read in full here on John Shaqi.
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