The Progress of Ethnology: An Account of Recent Archaeological, Philological and Geographical Researches in Various Parts of the Globe, Tending to Elucidate the Physical History of ManBartlett, John Russell
History
The Progress of Ethnology: An Account of Recent Archaeological, Philological and Geographical Researches in Various Parts of the Globe, Tending to Elucidate the Physical History of Man
Bartlett, John Russell
Anthropology -- History; Ethnology -- History
Permission to preach the Christian religion was not granted them,
lest, as the authorities said, the Chinese, to whom they are tributary,
would break off all intercourse; but the real reason was doubtless their
fear of the Japanese. Yet these obstacles did not dishearten them, and
they seem determined to persevere in their attempts, though it is not
unlikely that when Mr. Bettelheim arrives, the authorities will take
measures for deporting them all.
The Lewchewans are intimately connected with the Japanese. The language
is the same, with unimportant dialectical variations, and Chinese
letters and literature are in like manner cultivated by both. In
personal appearance, however, the two people are very unlike. The
Lewchewans are not on an average over five feet four inches high,
slightly built, and approach the Malayan cast of features more than the
Chinese. They are darker than the Chinese, and their mild traits of
character, unwarlike habits, and general personal appearance, suggests
the idea that they are akin to the aborigines of Formosa and Luçonia by
descent, while their proximity and subjugation to their powerful
neighbors on the north and west, have taught them a higher civilization,
and introduced arts and sciences unknown to their early conquerors. When
Lewchew was subjugated by the Japanese, it was agreed that embassies
with tribute might be sent to Peking, and according to the Chinese
account, they come to that court twice in three years.[108] The
secretary or deputy embassador in 1841, was drowned in his passage from
Peking to Fuhchau. This embassy is a source of considerable profit to
the Lewchewans, for their junks, which are built on the Chinese model,
have free entrance to Fuhchau, and all the goods they import and export,
are passed without duty. The travelling expenses of the embassy to and
from the capital are also defrayed, and permission is given them to
study Chinese when in the country. This intercourse is therefore both
honorable and profitable to the Lewchewans, but the Chinese are not
allowed to trade there, and the only act of sovereignty the emperor
exercises, according to M. Forcade, is to send a delegate to sanction
the accession of a new incumbent of the throne--whom, however, it would
be ridiculous for him to refuse. He adds, "In conversation, if one is a
stranger, the Lewchewans will be continually dwelling on China, they
will boast about it, they will relate its history, they will describe
its provinces and its cities; but Japan is never mentioned! Such are the
words, but the facts are quite another thing."
Public-domain text, read in full here on John Shaqi.
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