The Prolongation of Life: Optimistic StudiesMetchnikoff, Elie
Science
The Prolongation of Life: Optimistic Studies
Metchnikoff, Elie
Aging; Hygiene; Longevity; Older people -- Social conditions
Buddha raised pessimism to the rank of a doctrine. All life seemed to
him sorrow. “Birth is sorrow, old age is sorrow, disease is sorrow,
union with one whom we do not love is sorrow, separation from one whom
we love is sorrow, not to gratify desire is sorrow, in short, our five
bonds with the things of the earth are sorrow.”[174] This Buddhistic
pessimism has been the source of most of the modern pessimistic
theories.
Pessimism arose in the East and was much in vogue in India even apart
from Buddhism. In the poems known under the name of Bhartrihari, and
dating from the beginning of the Christian era, human life has been
commiserated in the following fashion. “One hundred years are the
limit of the life of man; night takes half of them, half of the other
half is childhood and old age, the rest is filled with diseases, with
separations and the misfortunes that come from them, with working for
others and with wasting one’s time. Where can happiness be found in an
existence most like to the bubbles in broken water?” “Man’s health is
destroyed by every kind of care and disease. When fortune comes to him,
evil follows as if by an open door. Death takes all human beings, one
after the other, and they can offer no resistance to their fate. What
is there assured amongst all that the mighty Brahma has created?”[175]
Pessimistic theories spread from the Asiatic East to Egypt and Europe.
Three centuries before the Christian era, there arose the philosophy of
Hegesias, which maintained that experience was generally deceptive and
that enjoyment was quickly followed by satiety and disgust. According
to him, the sum of pain surpassed the sum of pleasure in life, so that
happiness was unattainable, and in reality never existed. It was vain
to seek pleasure and happiness, as these could not be realised. It was
better to try to be indifferent, dulling feeling and desire. In fact,
life was no better than death, and it was often preferable to end it
by suicide. Hegesias was called _Pisithanatos_, the adviser of death.
“Listeners thronged around him, his doctrine spread rapidly, and his
disciples, persuaded by his voice, gave themselves to death. Ptolemy
was perturbed by it, and fearing that the dislike of life would become
contagious, closed the school of Hegesias and exiled its master.”[176]
The pessimistic tendency sometimes appears in the writings of many
Greek and Latin philosophers and poets. Seneca wrote: “The spectacle of
human life is lamentable. New misfortunes overwhelm you before you have
freed yourself from the old ones.”[177]
It is in modern days, however, that there has been the greatest spread
of pessimism.
Besides the philosophical theories of the last century, those
of Schopenhauer, von Hartmann and Mailaender, which I discussed
sufficiently in _The Nature of Man_, poets have formulated a
pessimistic view of life. Even Voltaire was a pessimist in the
following lines:
Public-domain text, read in full here on John Shaqi.
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