Bahai Faith; Kings and rulers; Shoghi, Effendi, 1897-1957 -- Correspondence
We have only to look around us, as we survey the fortunes of Christian
ecclesiastical orders, to appreciate the steady deterioration of their
influence, the decline of their power, the damage to their prestige, the
flouting of their authority, the dwindling of their congregations, the
relaxation of their discipline, the restriction of their press, the
timidity of their leaders, the confusion in their ranks, the progressive
confiscation of their properties, the surrender of some of their most
powerful strongholds, and the extinction of other ancient and cherished
institutions. Indeed, ever since the Divine summons was issued, and the
invitation extended, and the warning sounded, and the condemnation
pronounced, this process, that may be said to have been initiated with the
collapse of the temporal sovereignty of the Roman Pontiff, soon after the
Tablet to the Pope had been revealed, has been operating with increasing
momentum, menacing the very basis on which the entire order is resting.
Aided by the forces which the Communist movement has unloosed, reinforced
by the political consequences of the last war, accelerated by the
excessive, the blind, the intolerant, and militant nationalism which is
now convulsing the nations, and stimulated by the rising tide of
materialism, irreligion, and paganism, this process is not only tending to
subvert ecclesiastical institutions, but appears to be leading to the
rapid dechristianization of the masses in many Christian countries.
I shall content myself with the enumeration of certain outstanding
manifestations of this force which is increasingly invading the domain,
and assailing the firmest ramparts, of one of the leading religious
systems of mankind. The virtual extinction of the temporal power of the
most preeminent ruler in Christendom immediately after the creation of the
Kingdom of Italy; the wave of anticlericalism that swept over France after
the collapse of the Napoleonic empire, and which culminated in the
complete separation of the Catholic Church from the state, in the
laicization of the Third Republic, in the secularization of education, and
in the suppression and dispersal of religious orders; the swift and sudden
rise of that “religious irreligion,” that bold, conscious, and organized
assault launched in Soviet Russia against the Greek Orthodox Church, that
precipitated the disestablishment of the state religion, that massacred a
vast number of its members originally numbering above a hundred million
souls, that pulled down, closed, or converted into museums, theatres and
warehouses, thousands upon thousands of churches, monasteries, synagogues
and mosques, that stripped the church of its six and a half million acres
of property, and sought, through its League of Militant Atheists and the
promulgation of a “five-year plan of godlessness,” to loosen from its
foundations the religious life of the masses; the dismemberment of the
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