Bahai Faith; Kings and rulers; Shoghi, Effendi, 1897-1957 -- Correspondence
Such was the fate of the Napoleonic, the Romanov, the Hohenzollern, and
the Hapsburg empires, whose rulers, together with the sovereign occupant
of the Papal throne, were individually addressed by the Pen of the Most
High, and who were respectively chastised, forewarned, condemned, rebuked
and admonished. What of the fate of those sovereigns who, exercising
direct political jurisdiction over the Faith, its Founders, and followers,
and within the radius of whose domains that Faith was born and first
spread, were at liberty to crucify its Herald, banish its Founder, and mow
down its adherents?
WHAT OF TURKEY AND PERSIA?
Already in the lifetime of Bahá’u’lláh, and later during the ministry of
‘Abdu’l-Bahá, the first blows of a slow yet steady and relentless
retribution were falling alike upon the rulers of the Turkish House of
U_th_mán and of the Qájár dynasty in Persia—the archenemies of God’s
infant Faith. Sulṭán ‘Abdu’l-‘Azíz fell from power, and was murdered soon
after Bahá’u’lláh’s banishment from Adrianople, while Náṣiri’d-Dín _Sh_áh
succumbed to an assassin’s pistol, during ‘Abdu’l-Bahá’s incarceration in
the fortress-town of Akká. It was reserved, however, for the Formative
Period of the Faith of God—the Age of the birth and rise of its
Administrative Order—which, as stated in a previous communication, is
through its unfoldment casting such a turmoil in the world, to witness not
only the extinction of both of these dynasties, but also the abolition of
the twin institutions of the Sultanate and the Caliphate.
Of the two despots ‘Abdu’l-‘Azíz was the more powerful, the more exalted
in rank, the more preeminent in guilt, and the more concerned with the
tribulations and fortunes of the Founder of our Faith. He it was who,
through his farmáns, had thrice banished Bahá’u’lláh, and in whose
dominions the Manifestation of God spent almost the whole of His forty
years’ captivity. It was during his reign and that of his nephew and
successor, ‘Abdu’l-Ḥamíd II, that the Center of the Covenant of God had to
endure, for no less than forty years, in the fortress-town of Akká, an
incarceration fraught with so many perils, affronts and privations.
Public-domain text, read in full here on John Shaqi.
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