The Prophecies of the Brahan Seer (Coinneach Odhar Fiosaiche)Mackenzie, Alexander
History
The Prophecies of the Brahan Seer (Coinneach Odhar Fiosaiche)
Mackenzie, Alexander
Precognition; Prophecies
Some years ago, if not even still, many in the Western Isles believed
in the existence of the “Gruagach,” a female spectre of the class of
Brownies to which the Highland dairymaids made frequent libations
of milk. The Gruagach is said to have been an innocent, supernatural
visitor, who frisked and gambolled about the cattle-pens and folds. She
was armed only with a pliable reed, with which she switched all who
annoyed her by uttering obscene language, or would neglect to leave for
her a share of the dairy produce. Even so late as 1770, the dairymaids
who attended a herd of cattle in the Island of Trodda, at the north end
of Skye, were in the habit of pouring daily a quantity of milk on a
hollow stone for the Gruagach. Should they neglect to do so, they made
sure of feeling the effects of her wand next day. The Rev. Dr. Macqueen,
then minister of Kilmuir, of whom Dr. Johnson spoke so highly, and who
is buried within a few yards of Flora Macdonald’s grave, went purposely
to Trodda to check this gross superstition. He might then have succeeded
for a time, but it is known that many believed in the existence of the
Gruagach long after that worthy clergyman had been gathered to his
fathers. Besides the votaries of this ridiculous superstition, there are
others who confidently believe in the existence of an evil eye, by which
cattle and all kinds of property are said to suffer injury. The glance of
an evil eye is, therefore, very much dreaded. It deprives cows of their
milk, and milk of its nutritive qualities, and renders it unfit for the
various preparations made from it. This superstition can certainly lay
claim to great antiquity. Virgil, Ossian, and other writers, seem to have
dreaded the effects of it, at least they allude to its existence. Virgil
says (Eclog. III., 103)—
Nescio quis teneros oculus mihi fascinat agnos.
(I know not what malignant eye bewitches my tender lambs).
But equally superstitious are the means resorted to for the cure of these
sad afflictions, such as the use of certain charms, the repetition of
strange rhymes, putting living trout in a portion of the injured milk,
and many other such ridiculous appliances.
Public-domain text, read in full here on John Shaqi.
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