The Prophecies of the Brahan Seer (Coinneach Odhar Fiosaiche)Mackenzie, Alexander
History
The Prophecies of the Brahan Seer (Coinneach Odhar Fiosaiche)
Mackenzie, Alexander
Precognition; Prophecies
Even in England peculiar frets are still observed in regard to
infants. In a late number of an English paper, the following paragraph
appeared:—“A certain act of barbarity and superstition is practised
in many parts of the country. Children who are sickly are taken to a
woman for the purpose of being cut for a supposed disease, called the
Spinnage. The infants are, on a Monday morning, taken to this woman,
who, for threepence, with a pair of scissors, cuts through the lobe of
the right ear, then makes a cross with the blood upon the forehead and
breast of the child. On the following Monday the same barbarous ceremony
is performed upon the left ear, and on the succeeding Monday the right
ear is again doomed to undergo the same ceremony. In some cases, it is
deemed necessary to perform this ridiculous operation nine times. It is
not the lower classes alone who are chargeable with this and similar
follies. Some of the higher classes likewise observe them. It is quite
common to make the children partake of a roasted mouse as a cure for
whooping-cough.”
The cold-bath was so much esteemed by the Highlanders in ancient times
that, as soon as an infant was born, he was plunged into a running
stream, and then carefully wrapped in a warm blanket. Immediately
thereafter, the little creature was forced to swallow a large quantity
of fresh butter. It was made into a ball of no ordinary size, and was
pressed down its little throat, in a manner sufficient to create a fear
of the poor child being suffocated. Another fret was observed, that
immediately after a child was baptised, he behoved to be secured from the
power of the fairies, and of all evil spirits. For this purpose a basket
was taken, which was half filled with bread and cheese, wrapped up in a
clean linen cloth. Over this parcel the child was laid as if in a cradle.
The basket was then taken up by the oldest female in the family circle
at the time, carried three times round the fire, and then suspended for
a few seconds from the crook that hung over the fire. The child was then
removed from its temporary berth, while the bread and cheese were divided
among the company present, as nourishment to guarantee their health for
another year. There was still another superstition, that soon after the
birth of a child, when all the duties necessary on such occasions had
been performed, it was customary to make a dish of “crowdie” by mixing
oaten meal and water together, of which each of the company required
to take three horn-spoonfuls, for the protection of the infant. This
superstition was, until of late, very prevalent in the Highlands of
Perthshire. It was likewise the custom that the mother of the infant dare
not perform any work, or engage herself in any of her domestic affairs,
until she had been kirked. After she had performed this religious
rite, and had dealt out a portion of bread and cheese to every one she
met on her way home from the place of worship, she was invested with
Public-domain text, read in full here on John Shaqi.
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