The Prophet Ezekiel: An Analytical ExpositionGaebelein, Arno Clemens
Religion
The Prophet Ezekiel: An Analytical Exposition
Gaebelein, Arno Clemens
Bible. Ezekiel -- Commentaries
Once more a parable is given to illustrate and expose the wickedness of
Samaria and Jerusalem in their ungodly relationship with Assyria and
Chaldea. On the whole, this chapter bears a similar message as the one
contained in chapter xvi, however, with this difference that here the
later history of the two kingdoms, the Kingdom of Israel and the Kingdom
of Judah and their defilement with heathen nations is the prominent
feature. The chapter has five sections.
I. The Two Sisters Aholah and Aholibah.
The word of the Lord came again unto me, saying, Son of man, there
were two women, the daughters of one mother: And they committed
whoredom in Egypt; they committed whoredom in their youth: there
were their breasts pressed, and there they bruised the teats of
their virginity. And the names of them were Aholah the elder, and
Aholibah her sister: and they were mine, and they bare sons and
daughters. Thus were their names; Samaria is Aholah, and Jerusalem
Aholibah (verses 1-4).
The two daughters of one mother are Samaria and Jerusalem, called
sisters in chapter xvi:46. They were sisters not only because they had
the same mother, the Jewish nation, but they were also sisters in their
vile idolatry. Samaria is called Aholah. Aholah means "her tent."
Jerusalem is named Aholibah, "my tent is in her." The latter denotes the
fact that the true sanctuary was in Judah, while the Kingdom of Israel,
Samaria, practised a "false worship." Yet Jehovah owned them both as His
people.
II. Aholah's Wickedness.
And Aholah played the harlot when she was mine; and she doted on her
lovers, on the Assyrians her neighbours, Which were clothed with
blue, captains and rulers, all of them desirable young men, horsemen
riding upon horses. Thus she committed her whoredoms with them, with
all them that were the chosen men of Assyria, and with all on whom
she doted: with all their idols she defiled herself. Neither left
she her whoredoms brought from Egypt: for in her youth they lay with
her, and they bruised the breasts of her virginity, and poured their
whoredom upon her. Wherefore I have delivered her into the hand of
her lovers, into the hand of the Assyrians, upon whom she doted.
These discovered her nakedness: they took her sons and her
daughters, and slew her with the sword and she became famous among
women; for they had executed judgment upon her (verses 5-10).
Public-domain text, read in full here on John Shaqi.
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