The Prince and the King are identical, and not different persons as some say. But what is said now of the ruler of Tyrus as king could never be said of a mere human being. Hardly any of the descriptions given in these verses can be applied to the heathen King of Tyrus. The description fits another being, the person who was originally the greatest and most beautiful creature of God, but has become a fallen creature and the enemy of God. In one word, it is Satan in his original greatness and in his fall who is revealed in connection with the King of Tyrus. Satan was the power behind the throne of the Tyrian King, as Satan is still the god of this age who controls the kingdoms of the world. Inasmuch, then, as Tyrus is a type of the commercial glory of the world, its wealth and pride, foreshadowing the final great world-city or world-system, Babylon, the ruler of Tyrus, spoken of as Prince, foreshadows the Antichrist, while as King, Satan himself stands behind him as the domineering power. The descriptions given of Satan as an unfallen being, show that he was originally a marvelous being, full of wisdom and perfect in beauty. From Jude's epistle we learn that even Michael still recognized in him the grandeur of his unfallen past and did not bring a railing accusation against him (Jude verses 8-10). He was in Eden, the garden of God, and every precious stone was his covering. It is a description of Satan's original place and of his great beauty. Furthermore, he was the anointed cherub that covereth; the Lord had set him to be this. As the anointed, divinely chosen cherub he held an exalted position in connection with the government of the throne of God.[19] Everything shows that this majestic creature possessed a place of great dignity, being "upon the holy mountain of God," walking up and down in the midst of the stones of fire, he was ever present and moving about in the fiery glory of a holy and righteous God. "Thou was perfect in thy ways from the day that thou wast created till unrighteousness was found in thee." Surely the first part of this verse could never apply to the King of Tyrus nor to any other human; it is a picture of the unfallen glorious creature of God. But unrighteousness was found in him. He sinned, and as a result divine sentence is pronounced upon him. Yet this sentence in verse 16 is not yet executed. He is not yet cast out in the fullest sense, nor bruised completely, nor is he in the lake of fire. All this is future. God in His all-wise purpose delays the complete execution of this judgment. But the day will come when he, who walked once in the presence of the glory of God, in the midst of the stones of fire, will be cast into the lake of fire, his eternal abode. What was his sin? "Thy heart was lifted up because of thy beauty; thou has corrupted thy wisdom by reason of thy brightness." He became puffed up, lifted up with pride (1 Tim. iii:6) on account of his own beauty and brightness.