The Prophet Ezekiel: An Analytical ExpositionGaebelein, Arno Clemens
Religion
The Prophet Ezekiel: An Analytical Exposition
Gaebelein, Arno Clemens
Bible. Ezekiel -- Commentaries
But here the
cedar means human grandeur and national greatness, full of arrogant
pride and therefore doomed to be abased. Isaiah in his sublime prophecy
on the coming day of the Lord uses thus the cedars of Lebanon: "For the
day of the Lord of hosts shall be upon every one that is proud and
lofty, and upon every one that is lifted up; and he shall be brought
low. And upon all the cedars of Lebanon that are high and lifted up, and
upon all the oaks of Bashan" (Isa. ii:12-13).
Of interest are the words in the sixth verse: "All the fowls of heaven
made their nests in his boughs." The same statement is made in the dream
of Nebuchadnezzar, in which the King of Babylon had seen a great tree,
"and the fowls of heaven dwelt in the boughs thereof" (Dan. iv:12). And
our Lord spoke a parable of the mustard seed which became a tree "so
that the birds of the air come and lodge in the branches thereof"
(Matt. xiii:32). The fowls mean peoples who associated with Assyria,
Egypt and the King of Babylon, while these powers became proud and
lifted up. The mustard tree in the parable of our Lord represents the
development of Gentile-Christendom as an earthly institution and
organization, lifted up like a big tree, and the birds which find
shelter there are the symbols of the unclean, the unsaved masses,
nominally professing Christians. And God who dealt with the Assyrians,
with the King of Egypt, God, who humbled Nebuchadnezzar, will yet deal
in His coming great judgments with the Gentile nations of today for
their pride and wickedness, as well as with Christendom.
II. The Fall and Desolation of the Tree.
Therefore thus saith the Lord God; Because thou hast lifted up
thyself in height, and he hath shot up his top among the thick
boughs, and his heart is lifted up in his height; I have therefore
delivered him into the hand of the mighty one of the heathen; he
shall surely deal with him: I have driven him out for his
wickedness. And strangers, the terrible of the nations, have cut him
off, and have left him: upon the mountains and in all the valleys
his branches are fallen, and his boughs are broken by all the rivers
of the land; and all the people of the earth are gone down from his
shadow, and have left him. Upon his ruin shall all the fowls of the
heaven remain, and all the beasts of the field shall be upon his
branches: To the end that none of all the trees by the waters exalt
themselves for their height, neither shoot up their top among the
thick boughs, neither their trees stand up in their height, all that
drink water: for they are all delivered unto death, to the nether
parts of the earth, in the midst of the children of men, with them
that go down to the pit (verses 10-14).
Public-domain text, read in full here on John Shaqi.
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