The Prophet Ezekiel: An Analytical ExpositionGaebelein, Arno Clemens
Religion
The Prophet Ezekiel: An Analytical Exposition
Gaebelein, Arno Clemens
Bible. Ezekiel -- Commentaries
In this vision of the dry bones physical resurrection is used as a type
of the national restoration of Israel. It is used in the same way in
Daniel xii:2. In that passage the sleep in the dust of the earth is
symbolical of their national condition. And when their national sleep
ends there will be an awakening.[31] When we read here in Ezekiel of
graves it must not be taken to mean literal graves, but the graves are
symbolical of the nation as being buried among the Gentiles. If these
dry bones meant the physical dead of the nation, how could it be
explained that they speak and say, "Our bones are dried up, and our hope
is lost?" The same figure of speech is used in the New Testament. Of the
prodigal it is said, "For this my son was dead, and is alive again"
(Luke xv:24). Yet he was not physically dead, nor was he made alive
physically. Therefore, this vision has nothing whatever to do with a
physical resurrection. The late Dr. Bullinger, whose erroneous
suggestions have led astray some, also taught that the vision of the dry
bones includes resurrection as well as restoration.
[31] See "Exposition of Daniel," by A. C. G., page 200.
Equally bad is that spiritualizing method which takes a vision like
this, as well as the hundreds of promises of a coming restoration, and
applies it all to the church, ignoring totally the claims of Israel and
their promised future of glory. This is the general trend of
commentators.
They say that all these visions and promises were exhausted in the
return of the remnant from Babylon (less than 43,000 souls) and the
spiritual and larger fulfilment is now going on in the church. This
method is evil, for it robs the Christian of the true key which unlocks
the prophetic Word.
"Their interpretation of prophecy in particular is vitiated by this
fatal mistake, which practically razes the hopes of Israel from the
Bible and lowers ours to a mere succession to their hope and inheritance
with somewhat better light and privilege. It is a part of the first and
widest and most tenacious corruption of Christianity against which the
apostle fought so valiantly. And it comes in the more insidiously,
because it seems to those under its influence that they are of all men
the most distant from the false brethren Paul denounced. To their minds
the truest guard against Judaizing is to deny that the Jews will ever be
reinstated as a people, or be restored consequently to their own land.
All the predictions of future blessedness and glory to Israel they turn
over to Christendom now or to the church in glory. Most pernicious
error! For this is exactly to Judaize the Christian and the church by
making them simply follow and inherit from Israel. The truth is thus
swamped; Israel's bright prospects are denied; Gentile conceit is
engendered; and the Christian is rendered worldly, instead of being
taught his place of blessing on high in contrast with Israel's on the
earth."[32]
[32] Wm. Kelly.
Public-domain text, read in full here on John Shaqi.
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