The time of the vision is first given by the prophet. It was in the fourteenth year after Jerusalem had been smitten, which would make the date 572 B. C. The beginning of the year is mentioned. In the Hebrew a word is employed (Rosh hashanah) which is not used again in the Old Testament. In Exodus xii we read "this month shall be unto you the beginnings of months, it shall be the first month of the year to you." (Abib or Nisan.) Some expositors claim that the beginning of the year in Ezekiel's vision was in the month of Nisan commemorating the Passover. But it may mean the seventh month (September-October) the feast of trumpets from which the Jews reckon the new year, and the first day of the month would be the day of atonement. We incline to the latter view. Both the feast of trumpets and the day of atonement foreshadow the regathering of Israel and the forgiveness of their sins. And when that has come then, and not before, Ezekiel's glory vision will be accomplished in the land. We also read in Lev. xxv:9: "Then shalt thou cause the trumpet of jubilee to sound on the tenth day of the seventh month, in the day of atonement shall ye make the trumpet sound throughout your land." It will be the time of Israel's jubilee when this temple, Ezekiel beheld, will be erected in their land. Once more the hand of the Lord rested upon the prophet. It is the seventh time that this happened to Ezekiel, and not again after this. (See chapters. i:3, iii:14-22, vii:1, xxxiii:22, xxxvii:1, xl:1.) In the visions of God the prophet was brought into the land of Israel, which is conclusive evidence that the vision he is about to receive concerns the people Israel and not, as the spritualizing, allegorical school of interpreters claim, the church. Ezekiel knew nothing whatever of the church and therefore not a line of all his prophecies could intelligently be applied to the church of the Lord Jesus Christ. He finds himself upon a very high mountain; towards the south he noticed the frame (or building) of a city.[37] The high mountain is, no doubt, the mountain frequently mentioned in the prophetic Word. "And it shall come to pass in the last days, that the mountain of the Lord's house shall be established in the top of the mountains, and shall be exalted above the hills and all nations shall flow unto it" (Isaiah ii:2). "Beautiful for situation, the joy of the whole earth, is mount Zion, on the sides of the north the city of the great King" (Ps. xlviii:2). It is the place of His rest (Ps. cxxxii:14), where the King is enthroned (Ps. ii). [37] May also be translated "and set me upon a very high mountain, and upon it was as the building of a city, on the south." It will be upon that exalted mountain. * * * * *