We follow the prophet now into the inner court. This court is smaller, exactly one hundred cubits square (verse 47). In the center of this four square court stands the great altar, eighteen cubits square and twelve cubits high (chap. xliii:13-17). West of this great altar is a higher terrace upon which the temple itself stands. The approach to this inner court is also through three gates corresponding to the three gates in the wall surrounding the outer court. We must notice, however, that there are eight steps in connection with the gateways leading into this inner court, while the gateways leading into the outer court had only seven steps. The number eight is symbolical of the new covenant and the new creation.[38] This great place of worship, by these eight steps, which lead to the interior, has the mark of the new age, the age when all things are made new. These gateways have also the little chambers like in the gateways of the outer court. The prophet in his vision entered by the South gate; then he came next to the East gate (verse 32), and finally to the North gate (verse 35); and these three gateways had their arches, posts and palm trees upon the posts. All is symmetrical. These three gateways are seen in line with the gateways of the outer court, but the porches were not towards the inside, but at the other end next to the outer court. In measurement and everything else they correspond to the gateways leading into the outer court. [38] Seven days the priests had to take in their consecration; on the _eighth_ day they entered upon their work. Circumcision was practised on the _eighth_ day, symbolical of the death of Christ and the putting off of the body of the flesh (Col. ii:1), the entrance into the new creation. On the _eighth_ day Christ was transfigured and the transfiguration is a type of His coming into the kingdom. The _eighth_ psalm shows Him the head of the new creation, with all things under His feet.