But what do these ordinances mean? Here are priests again standing before an altar, bringing bloody sacrifices, burnt offerings, sin offerings and peace offerings. Is this to be taken literally also? Some expositors have stated that all this had a meaning in the past and could only be true in connection with the second temple. Others attempt to read into it a spiritual meaning. All, or nearly all commentators think it inconceivable that such sacrifices could ever be brought again in a future temple. Those expositors who combat the premillennial coming of the Lord and the literal restoration of Israel, consider the supposed impossibility of a satisfactory explanation of this part of Ezekiel's visions, the collapse of the premillennial argument. Sacrifices of bulls and goats were brought by Israel in their past history; the Lord commanded His people to do this. Every Christian knows that these sacrifices foreshadowed the work of Christ, His great sacrifice on the Cross. In themselves these sacrifices Israel brought could not take away sins, nor give rest to the conscience, nor could they make the worshipper perfect. The Epistle to the Hebrews demonstrates this fully. All these sacrifices had a prospective character, looking forward to the work of the Cross. And when the Lamb of God died, when His blessed lips uttered the never-to-be-forgotten words, "It is finished," and God's hand rent the veil from top to bottom, the prospective character of these sacrifices were forever ended. The new and living way into God's presence, into the Holiest, had been made by His blood. During this age Israel has no temple and all their Levitical ordinances can no longer be practised by them. As Hosea declared they are without a sacrifice (Hos. iii:4). God, during this age, our present age, which began with the rejection of Christ by Israel and ends with His Return, is gathering a heavenly people, the church. The church has for its worship no earthly place, no temple, but worships in spirit and in truth, in a heavenly sanctuary. There are no sacrifices, priests, altars, in connection with the true church, the body of Christ. Christ is all. He is the sacrifice, the priest, and the altar. That the enemy has produced upon Christian ground a ritualism which is aped after the Jewish system and which denies as such the Gospel and Christianity, is well known. They have invented altars, and sacrifices and priests. This is the Judaizing of the church, "the other Gospel which is not another," upon which the Spirit of God has pronounced the curse of God (Gal. i). The day is coming when the Lord will deal in judgment with the apostate church which denies His Son and His work, while His true church will be taken to the place which He has prepared.