The Prince is to worship at the threshold of the gate, and the people before the gate. But neither the Prince nor the people enter within. No drawing near to God is known then as we now enjoy it who worship in the Spirit through the rent veil. It is all an earthly worship, while the true worship of the Church is heavenly. The Prince in this worship enters by the outer door on the side of the east and he goes out by the same door. The Prince occupies the prominent place as the representative of the people. He presents his offerings to Jehovah, while the people stand as worshippers at the outer gate of the same entrance. The offerings the Prince is to bring on the Sabbath are larger than those commanded in the law. Both the burnt-offering and the meal offering brought by him on the Sabbath are more abundant than those offered under the old dispensation, an evidence of the higher and more perfect worship of restored Israel. Different, however, is it with the offering on the new moon. In Numbers xxviii:11-15 we read: And in the beginnings of your months ye shall offer a burnt offering unto the Lord; two young bullocks, and one ram, seven lambs of the first year without spot; And three tenth deals of flour for a meal offering, mingled with oil, for one bullock; and two tenth deals of flour for a meal offering, mingled with oil for one ram; And a several tenth deal of flour mingled with oil for a meal offering unto one lamb; for a burnt offering of a sweet savour, a sacrifice made by fire unto the Lord. And their drink offerings shall be half an hin of wine unto a bullock, and the third part of an hin unto a ram, and a fourth part of an hin unto a lamb: this is the burnt offering of every month throughout the months of the year. And one kid of the goats for a sin offering unto the Lord shall be offered, beside the continual burnt offering, and his drink offering. Such are the offerings according to the law, to be brought on the new moon. But in the millennial worship these offerings are diminished. All this has a deeper meaning which will be fully known and enjoyed when this worship is carried out. II. Further Instructions as to Worship.