Something else of deep interest is recorded here. The daily burnt-offerings during the old dispensation consisted of a lamb every morning and of a lamb every evening. Here no evening lamb for a burnt-offering is mentioned, but the offerings are to be brought only during the mornings. The bright morning has come, the day dawn for His people, so long in the night of suffering and dispersion. The night is gone forever and therefore the evening, preceding the night, is no longer mentioned and no provision is made for an evening burnt-offering. The night is gone and Israel's glorious morning can never be darkened again by apostasy. III. Concerning the Prince, His Sons and Servants. Thus saith the Lord God; If the prince give a gift unto any of his sons, the inheritance thereof shall be his sons'; it shall be their possession by inheritance. But if he give a gift of his inheritance to one of his servants, then it shall be his to the year of liberty; after it shall return to the prince: but his inheritance shall be his sons' for them. Moreover the prince shall not take of the people's inheritance by oppression, to thrust them out of their possession; but he shall give his sons inheritance out of his own possession: that my people be not scattered every man from his possession (verses 16-18). Here we read that the Prince has sons, natural descendants, and whatever gifts he bestows upon them shall be their possession by inheritance. This is conclusive that the Prince of these last chapters of Ezekiel is not Christ. The Prince has sons and servants. As the entire final vision of this book deals with the earthly conditions of the coming age, and reveals nothing of the heavenly side of things, these sons and servants cannot mean the church-saints, who are with Christ in the New Jerusalem. As to a gift to one of the Prince's servants, it is to revert to his sons when the year of liberty or jubilee is celebrated. The jubilee year will therefore be observed during the coming age. IV. Additional Description of Temple Buildings.