The Prophet Ezekiel: An Analytical ExpositionGaebelein, Arno Clemens
Religion
The Prophet Ezekiel: An Analytical Exposition
Gaebelein, Arno Clemens
Bible. Ezekiel -- Commentaries
And the residue shall be for the prince, on the one side and on the
other of the holy oblation, and of the possession of the city, over
against the five and twenty thousand of the oblation toward the east
border, and westward over against the five and twenty thousand
toward the west border, over against the portions for the prince:
and it shall be the holy oblation; and the sanctuary of the house
shall be in the midst thereof. Moreover from the possession of the
Levites, and from the possession of the city, being in the midst of
that which is the prince's, between the border of Judah and the
border of Benjamin, shall be for the prince. As for the rest of the
tribes, from the east side unto the west side, Benjamin shall have a
portion. And by the border of Benjamin, from the east side unto the
west side, Simeon shall have a portion. And by the border of Simeon,
from the east side unto the west side, Issachar a portion. And by
the border of Issachar, from the east side unto the west side,
Zebulun a portion. And by the border of Zebulun, from the east side
unto the west side, Gad a portion. And by the border of Gad, at the
south side southward, the border shall be even from Tamar unto the
waters of strife in Kadesh, and to the river toward the great sea.
This is the land which ye shall divide by lot unto the tribes of
Israel for inheritance, and these are their portions, saith the Lord
God (verses 9-29).
Judah's portion on the north and Benjamin's portion on the south border
are an oblation, that which is offered unto the Lord. In this space of
large dimensions are the portions of the Levites and the priests. The
Temple stands in the middle of the portion of the priests, and adjoining
is the holy city and its territory.[58] The Prince has his portion on
both sides of the oblation, the heave offering. That Judah and Benjamin
are bordering on these holy sections is not without meaning. Judah is
the royal tribe. He who is now worshipped by His restored people is the
Lion of the tribe of Judah, Israel's King. Judah means "praise". He
receives the praises of His people. Benjamin's other name was Benoni,
"the son of suffering" and Benjamin is "the son of the right hand." Both
Judah and Benjamin are a reminder of the Lord Jesus Christ.
[58] Consult sketch.
Public-domain text, read in full here on John Shaqi.
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