The city, the earthly Jerusalem, during the Kingdom age, will have twelve gates, after the twelve tribes of Israel. The gates on the north side are the gates of Reuben, Judah and Levi. The gates on the east are those of Joseph, Benjamin and Dan. Then the gates on the south--gates of Simeon, Issachar and Zebulun. The west side gates are the gates of Gad, Asher and Naphthali. Ephraim and Manasseh are no longer mentioned, but are represented in Joseph. Some expositors have made the statement that the city, Jerusalem with its gates, is an Old Testament description of the same Jerusalem which John beheld in the isle of Patmos (Rev. xxi). John saw the new Jerusalem, Ezekiel the earthly city as it will exist during the Millennium. There are correspondencies, and yet greater distinctions. Here in Ezekiel a Temple is the center of the land; in Revelation we read the seer's word, "I saw no temple therein" (Rev. xxi:22). The heavenly Jerusalem, like the earthly Jerusalem in Ezekiel's vision, has the twelve gates and written on them the names of the twelve tribes of Israel. The wall of the heavenly Jerusalem has twelve foundations, and in them the names of the twelve apostles of the Lamb. No wall and no foundations are mentioned by Ezekiel in connection with the millennial Jerusalem. The heavenly Jerusalem is four square, "the length and the breadth and the height of it are equal." Such is not the case with the earthly city. Nor is there mention made by Ezekiel of the precious stones, and the twelve gates, composed every gate of one pearl; nor do we read of golden streets. The earthly Jerusalem will pass away, and when at last the new heaven and the new earth have come into existence, after the millennial reign of Christ, the new Jerusalem will descend out of heaven and find its eternal resting place upon the new earth.