After the parable of the unfruitful vine in which the vain hope and boast of Jerusalem is briefly exposed, another parable was uttered by the Prophet, which more fully establishes Jerusalem's great wickedness. The chapter before us is one of the greatest in the prophetic Scriptures. It contains a wonderful history of Jerusalem, past, present and future, and God's dealings with her. We give first a brief survey of this interesting chapter before we take up a more analytical study. The parable of the abandoned child and Jehovah's love and mercy in taking her up, saving the perishing one from death and bestowing upon her such gracious labor and gifts, forms the first part of the chapter (verse 1-14). It is a most beautiful description of what Jehovah had done for Jerusalem. After this, the terrible ingratitude and fall of Jerusalem is uncovered. She, whom Jehovah lifted so high, upon whom He bestowed such love and grace, turned against Jehovah and became an abandoned prostitute. The idolatries of Jerusalem and corresponding moral degradations are vividly pictured in this second section of the chapter (verses 15-34). Then follows the announcement of the doom of Jerusalem. In this third section Samaria and her daughters, as well as Sodom and her daughters are introduced, and their return to the former estate with Jerusalem is announced. These restoration promises are frequently used by teachers of the so-called "larger hope," who deny the eternal punishment of the wicked. It is claimed that Sodom and her daughters, all the inhabitants of wicked Sodom, who perished in the great judgment, will be raised from the dead and have another chance. We shall, in considering this portion of the chapter (verses 35-59), show the unscripturalness of this theory as well as the true meaning of the promise. The fourth section (verses 59-63) promises the establishment of Jehovah's covenant with Jerusalem. I. The Parable of the Abandoned Child.