They had accused the Lord of injustice. "The way of the Lord is not equal" (verse 25). And Jehovah answers, "Hear now, O house of Israel; Is not my way equal? are not your ways unequal?" He promises that the wicked is surely to live, if he turns from all his sins. Jehovah has no pleasure in the death of the wicked. He desires his return so that he might live. How then would He punish them for the sins of others, if He was ready no longer to mention even their own transgressions? But if the righteous abandons righteousness and committeth iniquity, then "in his sin that he hath sinned, in them shall he die." The latter case has often been used to defend the teaching that a truly converted and therefore saved person, may, by sinning, be lost. If only the Word of Truth were rightly divided such, and other misinterpretations, would cease. Here we are on the ground of the law dispensation, and, as already pointed out, the Lord answers Israel, who were in relation to Him through the law covenant and who refused to own their sins and their guilt. The dispensation of Grace, in which Grace reigns through righteousness has a different message. This is fully illustrated if we compare the call to repentance in verses 30-31 with the promise given in chapter xxxvi:26-17. The Lord pleads with them to acknowledge their sinfulness; He speaks to their conscience. "Repent, and turn yourselves from all your transgressions, so iniquity shall not be your ruin. Cast away from you all your transgressions, whereby ye have transgressed, and make you a new heart and a new spirit; for why will ye die, O house of Israel?" But in chapter xxxvi Grace speaks and promises to bestow, as a gift, what a righteous God demands. "A new heart also will I give you and a new spirit will I put within you; and I will take away the stony heart of your flesh, and I will give you an heart of flesh. And I will put my spirit within you, and cause you to walk in my statutes, and ye shall keep my judgments and do them." The result of this gift of grace, a new heart and His Spirit, is true repentance. "_Then_ shall ye remember your own evil ways, and your doings that were not good, and shall loathe yourselves in your own sight for your iniquities and for your abominations" (chap. xxxvi:21). It was Augustine who said, "Give what Thou requirest and then require what Thou will." All what God requires He bestows in His infinite Grace through Jesus Christ our Lord and then in possession of what Grace gives we can be what God requires. But the thirty-sixth chapter, where God no longer saith "make you a new heart," but promises to give a new heart to His people, awaits, as regards God's chosen people, its fulfilment. Here God pleads with them to convince them that they were a sinful people and that He is a just God.