The Prose Works of Jonathan Swift, D.D. — Volume 03: Swift's Writings on Religion and the Church — Volume 1Swift, Jonathan
Religion
The Prose Works of Jonathan Swift, D.D. — Volume 03: Swift's Writings on Religion and the Church — Volume 1
Swift, Jonathan
Christianity; Church of England; Clergy; Religion
Does his Lordship intend to publish his great volume by subscription,
and is this Introduction only by way of specimen? I was inclined to
think so, because, in the prefixed letter to Mr. Churchill, which
introduces this Introduction, there are some dubious expressions: He
says, "the advertisements he published were in order to move people to
furnish him with materials, which might help him to finish his work with
great advantage." If he means half-a-guinea upon the subscription, and
t'other half at the delivery, why does he not tell us so in plain terms?
I am wondering how it came to pass, that this diminutive letter to Mr.
Churchill should understand the business of introducing better than the
Introduction itself; or why the Bishop did not take it into his head to
send the former into the world some months before the latter; which
would have been a greater improvement upon the solemnity of the
procession?
Since I writ these last lines, I have perused the whole pamphlet (which
I had only dipped in before) and found I have been hunting upon a wrong
scent; for the author hath in several parts of his piece, discovered the
true motives which put him upon sending it abroad at this juncture; I
shall therefore consider them as they come in my way.
My Lord begins his Introduction with an account of the reasons why he
was guilty of so many mistakes in the first volume of his "History of
the Reformation:" His excuses are just, rational, and extremely
consistent. He says, "he wrote in haste,"[8] which he confirms by
adding, "that it lay a year after he wrote it before it was put into the
press:"[9] At the same time he mentioned a passage extremely to the
honour of that pious and excellent prelate, Archbishop Sancroft, which
demonstrates his Grace to have been a person of great sagacity, and
almost a prophet. Dr. Burnet, then a private divine, "desired admittance
to the Cotton library, but was prevented by the archbishop, who told Sir
John Cotton, that the said doctor was no friend to the prerogative of
the crown, nor to the constitution of the kingdom." This judgment was
the more extraordinary, because the doctor had not long before published
a book in Scotland, with his name prefixed, which carries the regal
prerogative higher than any writer of the age:[10] however, the good
archbishop lived to see his opinion become universal in the kingdom.
[Footnote 8: Page 6.]
[Footnote 9: Page 10.]
[Footnote 10: This was Burnet's "Vindication of the Authority,
Constitution, and Laws of the Church and State of Scotland," dedicated
to the Duke of Lauderdale, and published in 1672. The dedication
contains an eulogium of the duke, and the work a defence of episcopacy
and monarchy against Buchanan and his followers. At a later period, the
author did not probably recollect this juvenile publication with, much
complacence.
Public-domain text, read in full here on John Shaqi.
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