The Prose Works of Jonathan Swift, D.D. — Volume 03: Swift's Writings on Religion and the Church — Volume 1Swift, Jonathan
Religion
The Prose Works of Jonathan Swift, D.D. — Volume 03: Swift's Writings on Religion and the Church — Volume 1
Swift, Jonathan
Christianity; Church of England; Clergy; Religion
These are very singular passages for his Lordship to set down in order
to show the dismal consequences of the French Concordate, by the slavery
of the Gallican Church, compared with the freedom of ours. I shall not
enter into a long dispute, whether it were better for religion that
bishops should be chosen by the clergy, or people, or both together: I
believe our author would give his vote for the second (which however
would not have been of much advantage to himself, and some others that I
could name). But I ask, Whether bishops are any more elected in England
than in France? And the want of synods are in his own opinion rather a
blessing than a grievance, unless he will affirm that more good can be
expected from a popish synod than an English Convocation. Did the French
clergy ever receive a greater blow to their liberties, than the
submission made to Henry VIII., or so great a one as the seizure of
their lands? The Reformation owed nothing to the good intentions of K.
Henry: He was only an instrument of it, (as the logicians speak) by
accident; nor doth he appear through his whole reign to have had any
other views than those of gratifying his insatiable love of power,
cruelty, oppression, and other irregular appetites. But this kingdom as
well as many other parts of Europe, was, at that time, generally weary
of the corruptions and impositions of the Roman court and church, and
disposed to receive those doctrines which Luther and his followers had
universally spread. Cranmer the archbishop, Cromwell, and others of the
court, did secretly embrace the Reformation; and the King's abrogating
the Pope's supremacy, made the people in general run into the new
doctrines with greater freedom, because they hoped to be supported in it
by the authority and example of their prince, who disappointed them so
far that he made no other step than rejecting the Pope's supremacy as a
clog upon his own power and passions, but retained every corruption
beside, and became a cruel persecutor, as well of those who denied his
own supremacy, as of all others who professed any Protestant doctrine.
Neither hath any thing disgusted me more in reading the histories of
those times, than to see one of the worst princes of any age or country,
celebrated as an instrument in that glorious work of the Reformation.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account