The Prose Works of Jonathan Swift, D.D. — Volume 03: Swift's Writings on Religion and the Church — Volume 1Swift, Jonathan
Religion
The Prose Works of Jonathan Swift, D.D. — Volume 03: Swift's Writings on Religion and the Church — Volume 1
Swift, Jonathan
Christianity; Church of England; Clergy; Religion
Nothing but this tedious Introduction, wherein he supposes it all along
as a thing granted. That there might be a perfect union in the whole
Christian Church, is a blessing which every good man wishes, but no
reasonable man can hope. That the more polite Roman Catholics have in
several places given up some of their superstitious fopperies,
particularly concerning legends, relics, and the like, is what nobody
denies. But the material points in difference between us and them are
universally retained and asserted, in all their controversial writings.
And if his Lordship really thinks that every man who differs from him,
under the name of a Tory in some church and state opinions, is ready to
believe transubstantiation, purgatory, the infallibility of pope or
councils, to worship saints and angels, and the like; I can only pray
God to enlighten his understanding, or graft in his heart the first
principles of charity; a virtue which some people ought not by any means
wholly to renounce, "because it covers a multitude of sins."
Fifthly, the Bishop applies himself to his own party in both Houses of
Parliament, whom he exhorts to "guard their religion and liberty against
all danger at what distance soever it may appear. If they are absent and
remiss on critical occasions," that is to say, if they do not attend
close next sessions, to vote upon all occasions whatsoever against the
proceedings of the Queen and Her Ministry; "or, if any views of
advantage to themselves prevail on them." [53] In other words, if any of
them vote for the Bill of Commerce, in hopes of a place or a pension, a
title, or a garter; "God may work a deliverance for us another way."
That is to say, by inviting the Dutch. "But they and their families,"
(id est) those who are negligent or revolters, "shall perish." By which
is meant; they shall be hanged as well as the present ministry and their
abettors, as soon as we recover our power. "Because they let in
idolatry, superstition, and tyranny." Because they stood by and suffered
the peace to be made, the Bill of Commerce to pass, and Dunkirk to lie
undemolished longer than we expected, without raising a rebellion.
[Footnote 53: Pages 67, 68.]
His last application is to the Tory clergy, a parcel of "blind,
ignorant, dumb, sleeping, greedy, drunken dogs."[54] A pretty artful
episcopal method is this, of calling his brethren as many injurious
names as he pleases. It is but quoting a text of Scripture, where the
characters of evil men are described, and the thing is done; and at the
same time the appearances of piety and devotion preserved. I would
engage, with the help of a good Concordance, and the liberty of
perverting Holy Writ, to find out as many injurious appellations, as the
_Englishman_ throws out in any of his politic papers, and apply them to
those persons "who call good evil, and evil good;" to those who cry
without cause, "Every man to his tent, O Israel! and to those who curse
the Queen in their hearts!"
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account