But besides, the conduct of our priests in many other points, makes freethinking unavoidable; for some of them own, that the doctrines of the Church are contradictory to one another, as well as to reason; which I thus prove: Dr. Sacheverell says in his speech at his trial, That by abandoning passive obedience we must render ourselves the most inconsistent Church in the world: Now 'tis plain, that one inconsistency could not make the most inconsistent Church in the world; _ergo_, there must have been a great many inconsistencies and contradictory doctrines in the Church before. Dr. South describes the incarnation of Christ, as an astonishing mystery, impossible to be conceived by man's reason; _ergo_, it is contradictory to itself, and to reason, and ought to be exploded by all freethinkers. Another instance of the priests' conduct, which multiplies freethinkers, is their acknowledgment of abuses, defects, and false doctrines, in the Church; particularly that of eating black pudding,[15] which is so plainly forbid in the Old and New Testament, that I wonder those who pretend to believe a syllable in either will presume to taste it. Why should I mention the want of discipline, and of a sideboard at the altar, with complaints of other great abuses and defects made by some of the priests, which no man can think on without freethinking, and consequently rejecting Christianity? [Footnote 15: Collins in his pamphlet quotes a Dr. Grabe, who, following the Jewish code of rules as regards food, considered the eating of blood one of the points on which the Church did not insist against. In the text Swift ridicules this in the reference to "black pudding." [T. S.]] When I see an honest freethinking bishop endeavour to destroy the power and privileges of the Church, and Dr. Atterbury angry with him for it, and calling it "dirty work," what can I conclude, by virtue of being a freethinker, but that Christianity is all a cheat? Mr. Whiston has published several tracts, wherein he absolutely denies the divinity of Christ: A bishop tells him, "Sir, in any matter where you have the Church's judgment against you, you should be careful not to break the peace of the Church, by writing against it, though you are sure you are in the right."[16] Now my opinion is directly contrary; and I affirm, that if ten thousand freethinkers thought differently from the received doctrine, and from each other, they would be all in duty bound to publish their thoughts (provided they were all sure of being in the right) though it broke the peace of the Church and state ten thousand times. [Footnote 16: Swift's "Sermon on the Trinity," as well as a passage in his "Thoughts upon Religion," shews the weight which he attached to this important argument. [S.]]