The Prose Works of Jonathan Swift, D.D. — Volume 03: Swift's Writings on Religion and the Church — Volume 1Swift, Jonathan
Religion
The Prose Works of Jonathan Swift, D.D. — Volume 03: Swift's Writings on Religion and the Church — Volume 1
Swift, Jonathan
Christianity; Church of England; Clergy; Religion
The prophets of the Old Testament were generally freethinkers: you must
understand, that their way of learning to prophesy was by music and
drinking.[29] These prophets writ against the established religion of
the Jews, (which those people looked upon as the institution of God
himself,) as if they believed it was all a cheat: that is to say, with
as great liberty against the priests and prophets of Israel, as Dr.
Tindal did lately against the priests and prophets of our Israel, who
has clearly shewn them and their religion to be cheats. To prove this,
you may read several passages in Isaiah, Ezekiel, Amos, Jeremiah, &c.,
wherein you will find such instances of freethinking, that, if any
Englishman had talked so in our days, their opinions would have been
registered in Dr. Sacheverell's trial, and in the representation of the
Lower House of Convocation, and produced as so many proofs of the
profaneness, blasphemy, and atheism of the nation; there being nothing
more profane, blasphemous, or atheistical in those representations, than
what these prophets have spoke, whose writings are yet called by our
priests, "the word of God." And therefore these prophets are as much
atheists as myself, or as any of my freethinking brethren whom I lately
named to you.
[Footnote 29: Collins, after making the charge, which has been repeated
by all freethinkers down to Thomas Paine, that the prophets acquired
their fervour of spirit by the aid of music and wine, allows,
nevertheless, that they were great freethinkers, and "writ with as great
liberty against the established religion of the Jews, which the people
looked on as the institution of God himself as if they looked upon it
all to be imposture."--_Discourse_, p. 153, _et sequen._ [S.] ]
Josephus was a great freethinker: I wish he had chosen a better subject
to write on, than those ignorant, barbarous, ridiculous scoundrels, the
Jews, whom God (if we may believe the priests) thought fit to choose for
his own people. I will give you some instances of his freethinking. He
says, Cain travelled through several countries, and kept company with
rakes and profligate fellows; he corrupted the simplicities of former
times, &c., which plainly supposes men before Adam, and consequently
that the priests' history of the creation by Moses, is an imposture. He
says, the Israelites' passing through the Red Sea, was no more than
Alexander's passing at the Pamphilian sea; that as for the appearance of
God at Mount Sinai, the reader may believe it as he pleases; that Moses
persuaded the Jews he had God for his guide, just as the Greeks
pretended they had their laws from Apollo. These are noble strains of
freethinking, which the priests knew not how to solve, but by thinking
as freely: For one of them says, that Josephus writ this to make his
work acceptable to the heathens, by striking out everything that was
incredible.
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