The Prose Works of Jonathan Swift, D.D. — Volume 03: Swift's Writings on Religion and the Church — Volume 1Swift, Jonathan
Religion
The Prose Works of Jonathan Swift, D.D. — Volume 03: Swift's Writings on Religion and the Church — Volume 1
Swift, Jonathan
Christianity; Church of England; Clergy; Religion
The landlords and farmers by this scheme can find no profit, but will
certainly be losers; for instance, if the large northern livings be
split into a dozen parishes, or more, it will be very necessary for the
little threadbare gownman, with his wife, his proctor and every child
who can crawl, to watch the fields at harvest time, for fear of losing a
single sheaf, which he could not afford under peril of a day's starving;
for according to the Scotch proverb, a hungry louse bites sore. This
would of necessity, breed an infinite number of brangles and litigious
suits in the spiritual courts, and put the wretched pastor at perpetual
variance with his whole parish. But, as they have hitherto stood, a
clergyman established in a competent living is not under the necessity
of being so sharp, vigilant, and exacting. On the contrary, it is well
known and allowed, that the Clergy round the kingdom think themselves
well treated, if they lose only one single third of their legal demands.
The honourable House may perhaps be inclined to conceive, that my lords
the bishops enjoy as ample a power, both spiritual and temporal, as will
fully suffice to answer every branch of their office; that they want no
laws to regulate the conduct of those clergymen, over whom they preside;
that if non-residence be a grievance, it is the patron's fault, who
makes not a better choice, or caused the plurality. That if the general
impartial character of persons chosen into the Church had been more
regarded, and the motive of party, alliance, kindred, flatterers, ill
judgment, or personal favour regarded less, there would be fewer
complaints of non-residence, neglect of care, blameable behaviour, or
any other part of misconduct, not to mention ignorance and stupidity.
I could name certain gentlemen of the gown, whose awkward, spruce, prim,
sneering, and smirking countenances, the very tone of their voices, and
an ungainly strut in their walk, without one single talent for any one
office, have contrived to get good preferment by the mere force of
flattery and cringing: for which two virtues (the only two virtues they
pretend to) they were, however, utterly unqualified. And whom, if I were
in power, although they were my nephews or had married my nieces, I
could never in point of good conscience or honour, have recommended to a
curacy in Connaught.
Public-domain text, read in full here on John Shaqi.
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