The Prose Works of Jonathan Swift, D.D. — Volume 03: Swift's Writings on Religion and the Church — Volume 1Swift, Jonathan
Religion
The Prose Works of Jonathan Swift, D.D. — Volume 03: Swift's Writings on Religion and the Church — Volume 1
Swift, Jonathan
Christianity; Church of England; Clergy; Religion
There is a known story of a clergyman, who was recommended for a
preferment by some great men at court, to an archbishop.[3] His grace
said, "he had heard that the clergyman used to play at whist and
swobbers;[4] that as to playing now and then a sober game at whist for
pastime, it might be pardoned, but he could not digest those wicked
swobbers;" and it was with some pains that my Lord Somers could
undeceive him. I ask, by what talents we may suppose that great prelate
ascended so high, or what sort of qualifications he would expect in
those whom he took into his patronage, or would probably recommend to
court for the government of distant churches?
[Footnote 3: Archbishop Tenison, who, by all contemporary accounts, was
a very dull man. There was a bitter sarcasm upon him usually ascribed to
Swift, "That he was as hot and heavy as a tailor's goose." [S.]
In "The Intelligencer" the word "archbishop" is replaced by the letters
A.B.C.T. [T.S.]]
[Footnote 4: "Swobbers" were four privileged cards used, at one time,
for betting purposes, in the game of whist. [T.S.]]
Two clergymen, in my memory, stood candidates for a small free school in
Yorkshire, where a gentleman of quality and interest in the country, who
happened to have a better understanding than his neighbours, procured
the place for him who was the better scholar, and more gentlemanly
person, of the two, very much to the regret of all the parish: The
other, being disappointed, came up to London, where he became the
greatest pattern of this lower discretion that I have known, and
possessed it with as heavy intellectuals; which, together with the
coldness of his temper, and gravity of his deportment, carried him safe
through many difficulties, and he lived and died in a great station;
while his competitor is too obscure for fame to tell us what became of
him.
This species of discretion, which I so much celebrate, and do most
heartily recommend, hath one advantage not yet mentioned, that it will
carry a man safe through all the malice and variety of parties, so far,
that whatever faction happens to be uppermost, his claim is usually
allowed for a share of what is going. And the thing seems to me highly
reasonable: For in all great changes, the prevailing side is usually so
tempestuous, that it wants the ballast of those whom the world calls
moderate men, and I call men of discretion; whom people in power may,
with little ceremony, load as heavy as they please, drive them through
the hardest and deepest roads without danger of foundering, or breaking
their backs, and will be sure to find them neither rusty nor vicious.
I[5] will here give the reader a short history of two clergymen in
England, the characters of each, and the progress of their fortunes in
the world; by which the force of worldly discretion, and the bad
consequences from the want of that virtue, will strongly appear.
Public-domain text, read in full here on John Shaqi.
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