The Prose Works of Jonathan Swift, D.D. — Volume 03: Swift's Writings on Religion and the Church — Volume 1Swift, Jonathan
Religion
The Prose Works of Jonathan Swift, D.D. — Volume 03: Swift's Writings on Religion and the Church — Volume 1
Swift, Jonathan
Christianity; Church of England; Clergy; Religion
WHICH PREVAILS
AGAINST THE CLERGY.
May 24, 1736.
I have been long considering and conjecturing, what could be the causes
of that great disgust, of late, against the clergy of both kingdoms,
beyond what was ever known till that monster and tyrant, Henry VIII. who
took away from them, against law, reason, and justice, at least
two-thirds of their legal possessions; and whose successors (except
Queen Mary) went on with their rapine, till the accession of King James
I. That detestable tyrant Henry VIII. although he abolished the Pope's
power in England, as universal bishop, yet what he did in that article,
however just it were in itself, was the mere effect of his irregular
appetite, to divorce himself from a wife he was weary of, for a younger
and more beautiful woman, whom he afterwards beheaded. But, at the same
time, he was an entire defender of all the Popish doctrines, even those
which were the most absurd. And, while he put people to death for
denying him to be head of the Church, he burned every offender against
the doctrines of the Roman faith; and cut off the head of Sir Thomas
More, a person of the greatest virtue this kingdom ever produced, for
not directly owning him to be head of the Church. Among all the princes
who ever reigned in the world there was never so infernal a beast as
Henry VIII. in every vice of the most odious kind, without any one
appearance of virtue: But cruelty, lust, rapine, and atheism, were his
peculiar talents. He rejected the power of the Pope for no other reason,
than to give his full swing to commit sacrilege, in which no tyrant,
since Christianity became national, did ever equal him by many degrees.
The abbeys, endowed with lands by the mistaken notions of well-disposed
men, were indeed too numerous, and hurtful to the kingdom; and,
therefore, the legislature might, after the Reformation, have justly
applied them to some pious or public uses.
Public-domain text, read in full here on John Shaqi.
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