You may force men, by interest or punishment, to say or swear they believe, and to act as if they believed: You can go no further. Every man, as a member of the commonwealth, ought to be content with the possession of his own opinion in private, without perplexing his neighbour or disturbing the public. Violent zeal for truth hath an hundred to one odds to be either petulancy, ambition, or pride. There is a degree of corruption wherein some nations, as bad as the world is, will proceed to an amendment; till which time particular men should be quiet. To remove opinions fundamental in religion is impossible, and the attempt wicked, whether those opinions be true or false; unless your avowed design be to abolish that religion altogether. So, for instance, in the famous doctrine of Christ's divinity, which hath been universally received by all bodies of Christians, since the condemnation of Arianism under Constantine and his successors: Wherefore the proceedings of the Socinians are both vain and unwarrantable; because they will be never able to advance their own opinion, or meet any other success than breeding doubts and disturbances in the world. _Qui ratione suae disturbant moenia mundi._ The want of belief is a defect that ought to be concealed when it cannot be overcome. The Christian religion, in the most early times, was proposed to the Jews and heathens without the article of Christ's divinity; which, I remember, Erasmus accounts for, by its being too strong a meat for babes. Perhaps, if it were now softened by the Chinese missionaries, the conversion of those infidels would be less difficult: And we find by the Alcoran, it is the great stumbling-block of the Mahometans. But, in a country already Christian, to bring so fundamental a point of faith into debate, can have no consequences that are not pernicious to morals and public peace. I have been often offended to find St. Paul's allegories, and other figures of Grecian eloquence, converted by divines into articles of faith. God's mercy is over all His works, but divines of all sorts lessen that mercy too much. I look upon myself, in the capacity of a clergyman, to be one appointed by Providence for defending a post assigned me, and for gaining over as many enemies as I can. Although I think my cause is just, yet one great motive is my submitting to the pleasure of Providence, and to the laws of my country. I am not answerable to God for the doubts that arise in my own breast, since they are the consequence of that reason which He hath planted in me; if I take care to conceal those doubts from others, if I use my best endeavours to subdue them, and if they have no influence on the conduct of my life.