The Prose Works of Jonathan Swift, D.D. — Volume 03: Swift's Writings on Religion and the Church — Volume 1Swift, Jonathan
Religion
The Prose Works of Jonathan Swift, D.D. — Volume 03: Swift's Writings on Religion and the Church — Volume 1
Swift, Jonathan
Christianity; Church of England; Clergy; Religion
I think I may assert, without the least partiality, that it is a
treatise wholly devoid of wit or learning, under the most violent and
weak endeavours and pretences to both. That it is replenished throughout
with bold, rude, improbable falsehoods, and gross misinterpretations;
and supported by the most impudent sophistry and false logic I have
anywhere observed. To this he hath added a paltry, traditional cant of
"priestrid" and "priestcraft," without reason or pretext as he applyeth
it. And when he raileth at those doctrines in Popery (which no
Protestant was ever supposed to believe) he leads the reader, however,
by the hand, to make applications against the English clergy, and then
he never faileth to triumph, as if he had made a very shrewd and notable
stroke. And because the court and kingdom seemeth disposed to moderation
with regard to Dissenters, more perhaps than is agreeable to the hot
unreasonable temper of some mistaken men among us; therefore under the
shelter of that popular opinion, he ridiculeth all that is sound in
religion, even Christianity itself, under the names of Jacobite,
Tackers, High Church, and other terms of factious jargon. All which, if
it were to be first rased from his book (as just so much of nothing to
the purpose) how little would remain to give the trouble of an answer!
To which let me add, that the spirit or genius, which animates the
whole, is plainly perceived to be nothing else but the abortive malice
of an old neglected man,[8] who hath long lain under the extremes of
obloquy, poverty and contempt; that have soured his temper, and made him
fearless. But where is the merit of being bold, to a man that is secure
of impunity to his person, and is past apprehension of anything else? He
that hath neither reputation nor bread hath very little to lose, and
hath therefore as little to fear. And, as it is usually said, "Whoever
values not his own life, is master of another man's;" so there is
something like it in reputation: He that is wholly lost to all regards
of truth or modesty, may scatter so much calumny and scandal, that some
part may perhaps be taken up before it fall to the ground; because the
ill talent of the world is such, that those who will be at pains enough
to inform themselves in a malicious story, will take none at all to be
undeceived, nay, will be apt with some reluctance to admit a favourable
truth.
[Footnote 8: Tindal was not an old man at the time Swift wrote,
certainly not older than was Swift himself. [T. S.]]
Public-domain text, read in full here on John Shaqi.
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