The Prose Works of Jonathan Swift, D.D. — Volume 04: Swift's Writings on Religion and the Church — Volume 2Swift, Jonathan
Religion
The Prose Works of Jonathan Swift, D.D. — Volume 04: Swift's Writings on Religion and the Church — Volume 2
Swift, Jonathan
Church of England -- Sermons; England and Wales. Test Act 1673; Sermons, English
A man truly moderate is steady in the doctrine and discipline of the
Church, but with a due Christian charity to all who dissent from it out
of a principle of conscience; the freedom of which, he thinketh, ought
to be fully allowed, as long as it is not abused, but never trusted with
power. He is ready to defend with his life and fortune the Protestant
succession, and the Protestant established faith, against all invaders
whatsoever. He is for giving the Crown its just prerogative, and the
people their just liberties. He hateth no man for differing from him in
political opinions; nor doth he think it a maxim infallible, that virtue
should always attend upon favour, and vice upon disgrace. These are some
few lineaments in the character of a truly moderate man; let us now
compare it with the description of one who usually passeth under that
title.
A moderate man, in the new meaning of the word, is one to whom all
religion is indifferent; who although he denominates himself of the
Church, regardeth it no more than a conventicle. He perpetually raileth
at the body of the clergy, with exceptions only to a very few, who, he
hopeth, and probably upon false grounds, are as ready to betray their
rights and properties as himself. He thinketh the power of the people
can never be too great, nor that of the prince too little; and yet this
very notion he publisheth, as his best argument, to prove him a most
loyal subject. Every opinion in government, that differeth in the least
from his, tendeth directly to Popery, slavery, and rebellion. Whoever
lieth under the frown of power, can, in his judgment, neither have
common sense, common honesty, nor religion. Lastly, his devotion
consisteth in drinking gibbets, confusion, and damnation[1]; in
profanely idolizing the memory of one dead prince,[2] and ungratefully
trampling upon the ashes of another.[3]
[Footnote 1: The subject of these political toasts was the theme of much
discussion in Ireland. [S.]]
[Footnote 2: King William.]
[Footnote 3: Queen Anne.]
By these marks you will easily distinguish a truly moderate man from
those who are commonly, but very falsely, so called; and while persons
thus qualified are so numerous and so noisy, so full of zeal and
industry to gain proselytes, and spread their opinions among the people,
it cannot be wondered at that there should be so little brotherly love
left among us.
Public-domain text, read in full here on John Shaqi.
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