However, although virtue and innocence are no infallible defence against perjury, malice, and subornation, yet they are great supports for enabling us to bear those evils with temper and resignation; and it is an unspeakable comfort to a good man under the malignity of evil mercenary tongues, that a few years will carry his appeal to an higher tribunal, where false witnesses, instead of daring to bring accusations before an all-seeing Judge, will call for mountains to cover them. As for earthly judges, they seldom have it in their power; and, God knows, whether they have it in their will, to mingle mercy with justice; they are so far from knowing the hearts of the accuser or the accused, that they cannot know their own; and their understanding is frequently biassed, although their intentions be just. They are often prejudiced to causes, parties, and persons, through the infirmity of human nature, without being sensible themselves that they are so: And therefore, although God may pardon their errors here, he certainly will not ratify their sentences hereafter. However, since as we have before observed, our Saviour prescribeth to us to be not only harmless as doves, but wise as serpents; give me leave to prescribe to you some rules, which the most ignorant person may follow for the conduct of his life, with safety in perilous times, against false accusers. 1st, Let me advise you to have nothing at all to do with that which is commonly called politics, or the government of the world, in the nature of which it is certain you are utterly ignorant, and when your opinion is wrong, although it proceeds from ignorance, it shall be an accusation against you. Besides, opinions in government are right or wrong, just according to the humour and disposition of the times; and, unless you have judgment to distinguish, you may be punished at one time for what you would be rewarded in another.