The Prose Works of Jonathan Swift, D.D. — Volume 04: Swift's Writings on Religion and the Church — Volume 2Swift, Jonathan
Religion
The Prose Works of Jonathan Swift, D.D. — Volume 04: Swift's Writings on Religion and the Church — Volume 2
Swift, Jonathan
Church of England -- Sermons; England and Wales. Test Act 1673; Sermons, English
"The pieces relating to Ireland are those of a public nature; in which
the Dean appears, as usual, in the best light, because they do honour to
his heart as well as to his head; furnishing some additional proofs,
that, though he was very free in his abuse of the inhabitants of that
country, as well natives as foreigners, he had their interest sincerely
at heart, and perfectly understood it. His sermon upon Doing Good,
though peculiarly adapted to Ireland and Wood's designs upon it,
contains perhaps the best motives to patriotism that were ever delivered
within so small a compass."--BURKE.]
WRITTEN IN THE YEAR MDCCXXIV.
GALATIANS, VI. 10.
"As we have therefore opportunity, let us do good unto all men."
Nature directs every one of us, and God permits us, to consult our own
private good before the private good of any other person whatsoever. We
are, indeed, commanded to love our neighbour as ourselves, but not as
well as ourselves. The love we have for ourselves is to be the pattern
of that love we ought to have towards our neighbour: But, as the copy
doth not equal the original, so my neighbour cannot think it hard, if I
prefer myself, who am the original, before him, who is only the copy.
Thus, if any matter equally concern the life, the reputation, the profit
of my neighbour, and my own; the law of nature, which is the law of God,
obligeth me to take care of myself first, and afterwards of him. And
this I need not be at much pains in persuading you to; for the want of
self-love, with regard to things of this world, is not among the faults
of mankind. But then, on the other side, if, by a small hurt and loss to
myself, I can procure a great good to my neighbour, in that case his
interest is to be preferred. For example, if I can be sure of saving his
life, without great danger to my own; if I can preserve him from being
undone, without ruining myself, or recover his reputation without
blasting mine; all this I am obliged to do: and, if I sincerely perform
it, I do then obey the command of God, in loving my neighbour as myself.
Public-domain text, read in full here on John Shaqi.
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