Thus we see the public is many times, as it were, at the mercy of the meanest instrument, who can be wicked enough to watch opportunities of doing it mischief, upon the principles of avarice or malice; which, I am afraid, are deeply rooted in too many breasts, and against which there can be no defence, but a firm resolution in all honest men, to be closely united and active in shewing their love to their country, by preferring the public interest to their present private advantage. If a passenger, in a great storm at sea, should hide his goods that they might not be thrown overboard to lighten the ship, what would be the consequence? The ship is cast away, and he loses his life and goods together. We have heard of men, who, through greediness of gain, have brought infected goods into a nation, which bred a plague, whereof the owners and their families perished first. Let those among us consider this and tremble, whose houses are privately stored with those materials of beggary and desolation, lately brought over to be scattered like a pestilence among their countrymen, which may probably first seize upon themselves and their families, until their houses shall be made a dunghill. I shall mention one practice more, by which the meanest instruments often succeed in doing public mischief; and this is by deceiving us with plausible arguments, to make us believe that the most ruinous project they can offer is intended for our good, as it happened in the case so often mentioned. For the poor ignorant people, allured by the appearing convenience in their small dealings, did not discover the serpent in the brass,[2] but were ready, like the Israelites, to offer incense to it; neither could the wisdom of the nation convince them, until some, of good intentions, made the cheat so plain to their sight, that those who run may read. And thus the design was to treat us, in every point, as the Philistines treated Samson, (I mean when he was betrayed by Delilah) first to put out our eyes, and then bind us with fetters of brass. [Footnote 2: "Brass" may be read "Wood's halfpence." [T.S.]] I proceed to the last thing I proposed, which was to shew you that all wilful injuries done to the public, are very great and aggravated sins in the sight of God. _First:_ It is apparent from Scripture, and most agreeable to reason, that the safety and welfare of nations are under the most peculiar care of God's providence. Thus He promised Abraham to save Sodom, if only ten righteous men could be found in it. Thus the reason which God gave to Jonas for not destroying Nineveh was, because there were six score thousand men in that city.