The Prose Works of Jonathan Swift, D.D. — Volume 04: Swift's Writings on Religion and the Church — Volume 2Swift, Jonathan
Religion
The Prose Works of Jonathan Swift, D.D. — Volume 04: Swift's Writings on Religion and the Church — Volume 2
Swift, Jonathan
Church of England -- Sermons; England and Wales. Test Act 1673; Sermons, English
higher; whence cometh it that so many citizens and shopkeepers, of the
most creditable trade, who once made a good figure, go to decay by their
expensive pride and vanity, affecting to educate and dress their
children above their abilities, or the state of life they ought to
expect?
However, since the best of us have too many infirmities to answer for,
we ought not to be severe upon those of others; and therefore if our
brother, through grief, or sickness, or other incapacity, is not in a
condition to preserve his being, we ought to support him to the best of
our power, without reflecting over seriously on the causes that brought
him to his misery. But in order to this, and to turn our charity into
its proper channel, we ought to consider who and where those objects
are, whom it is chiefly incumbent upon us to support.
By the ancient law of this realm, still in force, every parish is
obliged to maintain its own poor, which although some may think to be
not very equal, because many parishes are very rich, and have few poor
among them, and others the contrary; yet, I think, may be justly
defended: For as to remote country parishes in the desert part of the
kingdom, the necessaries of life are there so cheap, that the infirm
poor may be provided for with little burden to the inhabitants. But in
what I am going to say, I shall confine myself only to this city, where
we are overrun not only with our own poor, but with a far greater number
from every part of the nation. Now, I say, this evil of being encumbered
with so many foreign beggars, who have not the least title to our
charity, and whom it is impossible for us to support, may be easily
remedied, if the government of this city, in conjunction with the clergy
and parish officers, would think it worth their care; and I am sure few
things deserve it better. For, if every parish would take a list of
those begging poor which properly belong to it, and compel each of them
to wear a badge, marked and numbered, so as to be seen and known by all
they meet, and confine them to beg within the limits of their own
parish, severely punishing them when they offend, and driving out all
interlopers from other parishes, we could then make a computation of
their numbers; and the strollers from the country being driven away, the
remainder would not be too many for the charity of those who pass by to
maintain; neither would any beggar, although confined to his own parish,
be hindered from receiving the charity of the whole town; because, in
this case, those well-disposed persons who walk the streets will give
their charity to such whom they think proper objects, wherever they meet
them, provided they are found in their own parishes, and wearing their
badges of distinction. And, as to those parishes which bordered upon the
skirts and suburbs of the town, where country strollers are used to
harbour themselves, they must be forced to go back to their homes, when
Public-domain text, read in full here on John Shaqi.
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