blessing, dozed and besotted with indecencies I am ashamed to repeat. I proceed, _Secondly_, to reckon up some of the usual quarrels men have against preaching, and to shew the unreasonableness of them. Such unwarrantable demeanour as I have described, among Christians, in the house of God, in a solemn assembly, while their faith and duty are explained and delivered, have put those who are guilty upon inventing some excuses to extenuate their fault: This they do by turning the blame either upon the particular preacher, or upon preaching in general. First, they object against the particular preacher; his manner, his delivery, his voice are disagreeable, his style and expression are flat and low; sometimes improper and absurd; the matter is heavy, trivial and insipid; sometimes despicable, and perfectly ridiculous; or else, on the other side, he runs up into unintelligible speculation, empty notions, and abstracted flights, all clad in words above usual understandings. Secondly, They object against preaching in general; it is a perfect road of talk; they know already whatever can be said; they have heard the same an hundred times over. They quarrel that preachers do not relieve an old beaten subject with wit and invention; and that now the art is lost of moving men's passions, so common among the ancient orators of Greece and Rome. These, and the like objections, are frequently in the mouths of men who despise the "foolishness of preaching." But let us examine the reasonableness of them.