The Prose Works of Jonathan Swift, D.D. — Volume 04: Swift's Writings on Religion and the Church — Volume 2Swift, Jonathan
Religion
The Prose Works of Jonathan Swift, D.D. — Volume 04: Swift's Writings on Religion and the Church — Volume 2
Swift, Jonathan
Church of England -- Sermons; England and Wales. Test Act 1673; Sermons, English
But the great evil of this neglect will further yet appear, from
considering the real causes whence it proceedeth; whereof the first, I
take to be, an evil conscience. Many men come to church to save or gain
a reputation; or because they will not be singular, but comply with an
established custom; yet, all the while, they are loaded with the guilt
of old rooted sins. These men can expect to hear of nothing but terrors
and threatenings, their sins laid open in true colours, and eternal
misery the reward of them; therefore, no wonder they stop their ears,
and divert their thoughts, and seek any amusement rather than stir the
hell within them.
Another cause of this neglect is, a heart set upon worldly things. Men
whose minds are much enslaved to earthly affairs all the week, cannot
disengage or break the chain of their thoughts so suddenly, as to apply
to a discourse that is wholly foreign to what they have most at heart.
Tell a usurer of charity, and mercy, and restitution, you talk to the
deaf; his heart and soul, with all his senses, are got among his bags,
or he is gravely asleep, and dreaming of a mortgage. Tell a man of
business, that the cares of the world choke the good seed; that we must
not encumber ourselves with much serving; that the salvation of his soul
is the one thing necessary: You see, indeed, the shape of a man before
you, but his faculties are all gone off among clients and papers,
thinking how to defend a bad cause, or find flaws in a good one; or, he
weareth out the time in drowsy nods.
A third cause of the great neglect and scorn of preaching, ariseth from
the practice of men who set up to decry and disparage religion; these,
being zealous to promote infidelity and vice, learn a rote of buffoonery
that serveth all occasions, and refutes the strongest arguments for
piety and good manners. These have a set of ridicule calculated for all
sermons, and all preachers, and can be extreme witty as often as they
please upon the same fund.
Let me now, in the last place, offer some remedies against this great
evil.
Public-domain text, read in full here on John Shaqi.
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