The Prose Works of Jonathan Swift, D.D. — Volume 04: Swift's Writings on Religion and the Church — Volume 2Swift, Jonathan
Religion
The Prose Works of Jonathan Swift, D.D. — Volume 04: Swift's Writings on Religion and the Church — Volume 2
Swift, Jonathan
Church of England -- Sermons; England and Wales. Test Act 1673; Sermons, English
IX. And that, the secular arm being necessary to enforce obedience to
ecclesiastical censure, the sheriffs, constables, and other officers, be
commanded to execute the decrees and sentences of the said popish
convocation, with secrecy and dispatch, or, in lieu thereof, they may be
at liberty to erect an inquisition, with proper officers of their own.
X. That, as Papists declare themselves converts to the Established
Church, all spiritual power over them shall cease.
XI. That as soon as any whole parish shall renounce the Popish religion,
the priest of such parish shall, for his good services, have a pension
of £200 per ann. settled on him for life, and that he be from such time
exempt from preaching and praying, and other duties of his function, in
like manner as protestant divines, with equal incomes, are at present.
XII. That each bishop, so soon as his diocese shall become protestants,
be called, My Lord, and have a pension of two thousand pounds per annum
during life.
XIII. That when a whole province shall be reclaimed, the archbishop
shall be called His Grace, and have a pension of three thousand pounds
per ann. during life, and be admitted a member of his majesty's most
honourable privy council.
The good consequences of this scheme, (which will execute itself without
murmurings against the government) are very visible: I shall mention a
few of the most obvious.
I. The giving the priest a right to the tithe would produce law-suits
and wrangles; his reverence, being entituled to a certain income at all
events, would consider himself as a legal incumbent, and behave
accordingly, and apply himself more to fleecing than feeding his flock;
his necessary attendance on the courts of justice would leave his people
without a spiritual guide; by which means protestant curates, who have
no suits about tithes, would be furnished with proper opportunities for
making converts, which is very much wanted.
II. The erecting a spiritual jurisdiction amongst them would, in all
probability, drive as many out of that communion, as a due execution of
such jurisdiction hath hitherto drove from amongst ourselves.
III. An inquisition would still be a further improvement, and most
certainly would expedite the conversion of Papists.
I know it may be objected to this scheme, and with some shew of reason,
that, should the Popish princes abroad pursue the same methods, with
regard to their protestant subjects, the Protestant interest in Europe
would thereby be considerably weakened: but as we have no reason to
suspect Popish counsels will ever produce so much moderation, I think
the objection ought to have but little weight.
Public-domain text, read in full here on John Shaqi.
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