The Prose Works of Jonathan Swift, D.D. — Volume 04: Swift's Writings on Religion and the Church — Volume 2Swift, Jonathan
Religion
The Prose Works of Jonathan Swift, D.D. — Volume 04: Swift's Writings on Religion and the Church — Volume 2
Swift, Jonathan
Church of England -- Sermons; England and Wales. Test Act 1673; Sermons, English
"I receive, with great thankfulness, these many kind expressions of your
concern for my safety, as well as your declared resolution to defend me
(as far as the laws of God and man will allow) against all murderers and
ruffians, who shall attempt to enter into the liberty with any bloody or
wicked designs upon my life, my limbs, my house, or my goods. Gentlemen,
my life is in the hand of God, and whether it may be cut off by
treachery or open violence, or by the common way of other men; as long
as it continueth, I shall ever bear a grateful memory for this favour
you have shewn, beyond my expectation, and almost exceeding my wishes.
"The inhabitants of the liberty, as well as those of the neighbourhood,
have lived with me in great amity for near twenty years; which I am
confident will never diminish during my life. I am chiefly sorry, that
by two cruel disorders of deafness and giddiness, which have pursued me
for four months, I am not in condition either to hear, or to receive
you, much less to return my most sincere acknowledgements, which in
justice and gratitude I ought to do. May God bless you and your families
in this world, and make you for ever happy in the next."
The poem itself to which Bettesworth took exception is herewith
reprinted, as well as three others occasioned by the Bettesworth action.
ON THE WORDS
BROTHER PROTESTANTS AND FELLOW CHRISTIANS,
SO FAMILIARLY USED BY THE ADVOCATES FOR THE REPEAL OF THE TEST-ACT IN
IRELAND. 1733.
"An inundation, says the fable,
Overflow'd a farmer's barn and stable;
Whole ricks of hay and sacks of corn
Were down the sudden current borne;
While things of heterogeneous kind
Together float with tide and wind.
The generous wheat forgot its pride,
And sail'd with litter side by side;
Uniting all, to shew their amity,
As in a general calamity.
A ball of new-dropp'd horse's dung,
Mingling with apples in the throng,
Said to the pippin plump and prim,
'See brother, how we apples swim.'
Thus Lamb, renown'd for cutting corns,
An offer'd fee from Radcliff scorns,
'Not for the world--we doctors, brother,
Must take no fees of one another.'
Thus to a dean some curate sloven
Subscribes, 'Dear sir, your brother loving.'
Thus all the footmen, shoeboys, porters,
About St James's cry, 'We courtiers.'
Thus Horace in the house will prate,
'Sir, we, the ministers of state.'
Thus at the bar the booby Bettesworth,
Though half a crown o'erpays his sweat's worth;
Who knows in law nor text nor margent,
Calls Singleton[1] his brother sergeant.[2]
And thus fanatic saints, though neither in
Doctrine nor discipline our brethren,
Are brother Protestants and Christians,
As much as Hebrews and Philistines:
But in no other sense, than nature
Has made a rat our fellow-creature.
Lice from your body suck their food;
But is a louse your flesh and blood?
Though born of human filth and sweat, it
As well may say man did beget it.
Public-domain text, read in full here on John Shaqi.
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