[Footnote: This paragraph is much curtailed by Scott, who combines it with the next paragraph of the present text. [T.S.]] Now, if we apply this observation, to what this bold adventurer has said, with respect to the legislators, of the Sacramental Test; Does he not directly and plainly charge them with injustice, imprudence, gross absurdity and Jacobitism? Let the most prejudiced reader that is not pre-determined against conviction, say, whether this libeller of the parliament, has not drawn up a high charge against the makers and continuers of this law. It is readily allowed, that this has been the old style of these champions, who have attacked the Test, as in the instances before mentioned, with this difference, that he descends lower in his charge, and has been more particular than any of his brethren. [Footnote: This paragraph is omitted by Scott. [T.S.]] Notwithstanding my resentment, which to be sure, he does not value, I would be sorry he should bring upon himself the resentment of those he has been so free with, and I cannot help advising him, to take all possible care, and use all effectual means, to conjure the printer, corrector, and publisher of this libel to secrecy; that however the author may be suspected, he may not be discovered. Upon the whole, is not this author, justly to be reputed a defamer, till he produces instances wherein the conforming nobility and gentry of Ireland, have shown their disaffection to the succession of the illustrious House of Hanover? Did they ever refuse the oath of abjuration, or support any conforming nonjuring teachers in their congregations? Did ever any conforming gentlemen, or common people, refuse to be arrayed, when the militia was raised, upon the invasion of the Pretender? Did any of them ever shew the least reluctance, or make any exception against their officers, whether they were Dissenters or Churchmen? It may be said, that from these insinuations, I would have it understood, that the dissenters encouraged some of their teachers, who refused the oath of abjuration; and that even in the article of danger, when the Pretender made his attempt in Scotland, our northern Presbyterians shewed great reluctance in taking arms, upon the array of militia. I freely own it is my intention; and I must affirm both facts to be true, however they have the assurance to deny it. What can be more notorious, than the protection, countenance, and support, which was continued to Riddall, McBride, and McCrackan,[16] who absolutely refused the oath of abjuration; and yet were continued to teach in their congregations, after they returned from Scotland, when a prosecution was directed, and a council in criminal causes, was sent down to the county of Antrim to prosecute them.