The Prose Works of Jonathan Swift, D.D. — Volume 04: Swift's Writings on Religion and the Church — Volume 2Swift, Jonathan
Religion
The Prose Works of Jonathan Swift, D.D. — Volume 04: Swift's Writings on Religion and the Church — Volume 2
Swift, Jonathan
Church of England -- Sermons; England and Wales. Test Act 1673; Sermons, English
[Footnote 16: Riddall, McBride, and McCrackan were three Presbyterian
clergymen who refused to take the oath of abjuring the Pretender. Of
Riddall and McCrackan little is known; but John McBride (1651?-1718)
(according to the writer in the "Dictionary of National Biography") was
born in Ulster, and graduated at Glasgow. He was a strong advocate of
the Hanoverian succession, but avoided the oath of abjuration, in 1703,
by retiring to Glasgow. He returned to Belfast in 1713, and died there.
His humorous excuse for non-abjuration is recorded by the writer of the
article in the Dictionary, and is worth repeating: "Once upon a time
there was a bearn, that cou'd not be persuaded to bann the de'el because
he did not know but he might soon come into his clutches." [T.S.]]
With respect to the parliament; did ever any House of Commons shew
greater alacrity in raising money, and equipping ships, in defence of
the King, than the last House did upon the expected invasion of the
Pretender? And did ever any parliament give money with greater
unanimity, for the support of the Crown, than the present has done,
whatever the wants of their private families might be? And must a very
great majority of those persons, be branded with the infamous aspersion
of disaffection to the illustrious House of Hanover, should they refuse
to give their voices for the repeal of the Test?
I am fully persuaded that this author, and his fellow-labourers, do not
believe one word of this heavy charge; but their present circumstances
are such, that they must run all hazards.
In many places their congregations are sub-divided, and have chosen an
_Old_ and _New Light_ teacher, and consequently those stipends must
support two, which were enjoyed by one before.[17]
[Footnote 17: This paragraph is omitted by Scott. [T.S.]]
A great number of the nonconforming gentlemen daily leave them, though
they have not made any convert to their persuasion, among the conforming
gentlemen of fortune; many who were nonconformists themselves, and many
men whose parents were elders, or rigid nonconformists, are now constant
communicants, and justices of peace in their several counties; insomuch,
that it is highly probable, should the Test continue twenty years
longer, there would not be a gentleman left to solicit a repeal.
I shall hereafter take occasion to shew, how inconsiderable they are,
for their numbers and fortunes, who can be served or obliged by this
repeal, which number is daily lessening.
The dissenting teachers are sufficiently aware, that the general
conformity of the gentlemen, will be followed, by the conformity of
numbers of the people; and should it not be so, that they will be but
poorly supported by them; that by the continuance of the Test, "their
craft will be in danger to be set at nought," and in all probability,
will end in a general conformity of the Presbyterians to the Established
Church.
Public-domain text, read in full here on John Shaqi.
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