The Prose Works of Jonathan Swift, D.D. — Volume 04: Swift's Writings on Religion and the Church — Volume 2Swift, Jonathan
Religion
The Prose Works of Jonathan Swift, D.D. — Volume 04: Swift's Writings on Religion and the Church — Volume 2
Swift, Jonathan
Church of England -- Sermons; England and Wales. Test Act 1673; Sermons, English
It is confessed, that the posterity of those first victorious Catholics
were often forced to rise in their own defence, against new colonies
from England, who treated them like mere native Irish, with innumerable
oppressions; depriving them of their lands, and driving them by force of
arms into the most desolate parts of the kingdom. Till in the next
generation, the children of these tyrants were used in the same manner
by new English adventurers, which practice continued for many centuries.
But it is agreed on all hands, that no insurrections were ever made,
except after great oppressions by fresh invaders. Whereas all the
rebellions of Puritans, Presbyterians, Independents, and other
sectaries, constantly began before any provocations were given, except
that they were not suffered to change the government in Church and
State, and seize both into their own hands; which, however, at last they
did, with the murder of their King and of many thousands of his best
subjects.
The Catholics were always defenders of monarchy, as constituted in these
kingdoms. Whereas our brethren the Dissenters were always republicans,
both in principle and practice. It is well known that all the Catholics
of these kingdoms, both priests and laity, are true Whigs in the best
and most proper sense of the word; bearing as well in their hearts, as
in their outward profession, an entire loyalty to the royal house of
Hanover in the person and posterity of George II. against the Pretender
and all his adherents. To which they think themselves bound in gratitude
as well as conscience, by the lenity wherewith they have been treated
since the death of Queen Anne, so different from what they suffered in
the four last years of that Princess, during the administration of that
_wicked_ minister, the Earl of Oxford.
The Catholics of this kingdom humbly hope, that they have at least as
fair a title as any of their brother Dissenters, to the appelation of
Protestants. They have always protested against the selling, dethroning,
or murdering their Kings: Against the usurpations and avarice of the
court of Rome: Against Deism, Atheism, Socinianism, Quakerism,
Muggletonianism, Fanaticism, Brownism, as well as against all Jews,
Turks, Infidels, and Heretics. Whereas the title of Protestants assumed
by the whole herd of Dissenters (except ourselves) dependeth entirely
upon their protesting against archbishops, bishops, deans, and chapters,
with their revenues; and the whole hierarchy. Which are the very
expressions used in The Solemn League and Covenant,[1] where the word
Popery is only mentioned _ad invidiam_; because the Catholics agree with
the Episcopal church in those fundamentals.
Public-domain text, read in full here on John Shaqi.
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